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By Ralph Larson

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The latter was the god of the Ammonites. 22 CHAPTER 1 If Friedman is right, and the P document dates from Hezekiah's reign (715-687 BCE) rather than the Exile, we must assume that sacrifices of children to Molech were common enough at that time that the author of Leviticus had to specifically condemn the act (Lev. 18:21, 20:1-5). The admonition in Deut. 18:10 that "There shall not be found among you any one who burns his son or daughter as an offering" shows that the practice was still a problem in the time of Josiah (640-609 BCE).

The admonition in Deut. 18:10 that "There shall not be found among you any one who burns his son or daughter as an offering" shows that the practice was still a problem in the time of Josiah (640-609 BCE). That child sacrifice was not something clandestine and effectively outlawed in pre-exilic Judah is further attested to in 2 Kgs. 16:3, where we are told that King Ahaz (735-715 BCE) burned his son as an offering. e. the stars and planets (2 Kgs. 21:3), probably as the result of Assyrian influences), but burned his son as an offering as well (2 Kgs.

Disturbing the rest is a metaphor for rebellion and challenge in the Mesopotamian myths, rest or freedom from labor being the prerogative of gods and kings. After a number of attempts to limit the power of the lullu by plagues, the godsfinallydecide to destroy humanity in a flood. However, Ea, wisest of the gods, warns the king of Eridu, Atrahasis ("exceedingly wise"), of the coming flood and tells him to build an ark for his household and tofillit with foodstuffs and necessary animals. When Atrahasis survives the flood, the other gods are angry with Ea until they smell the sweet savor of the hero's burnt offering.

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Apostasy is the Issue by Ralph Larson

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