By Mejdell, G.
An in-depth research of one of those spoken Arabic the place audio system mix good points from usual Arabic and the vernacular, generating 'mixed kinds' - which express definite styles of distribution, but additionally variable utilization throughout audio system. The framework represents a comparative sociolinguistic viewpoint.
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Extra resources for Mixed Styles in Spoken Arabic in Egypt: Somewhere Between Order and Chaos (Studies in Semitic Languages and Linguistics)
They would choose variants that were [+ urban / – standard] in preference to variants that were [+ local (rural) / + standard]. The interpretation is that the modern urban speakers (and the social values associated with them) were more important as norm models to these women than the social group and social values represented by fuÉÊ. OfÀcial language policies (as represented by ministries, educational and cultural institutions and authorities) have the proclaimed goal that fuÉÊ substitute the vernacular for all domains—including informal everyday communication.
Hamzaoui (1975) offers a comprehensive account of the Academy’s activities from its beginning until the mid-1960’s. It is a story of an institution ridden by internal cultural-ideological conÁicts between two main tendencies amongst its members: the reformist, ‘modernist’ writers and academics (often bilingual in education) vs. the ‘conservatives’ (mostly with an azhari connection)—with “l’orientation puriste” nearly always getting the upper hand. This was not because of the conservatives’ numerical strength (they were in fact fewer than the modernists), but more likely because of a certain malaise among most academicians when confronted with charges of undermining the fuÉÊ, which made them recede on more radical issues.
As we saw above (p. ), from Parkinson’s investigation of perceptions of fuÉÊ, native Egyptian speakers were ready to accept a wide variability of certain phonological features as fuÉÊ—though not equally ‘correct’, and speakers were not equally permissive. In order to establish what constitutes the phonological norms of the modern SA—besides the codiÀed orthoepic norm, which still has validity, but not any more exclusive validity—we should observe the linguistic behaviour of models of correct pronunciation, people whose position gives them normative force in linguistic matters (cf.
Mixed Styles in Spoken Arabic in Egypt: Somewhere Between Order and Chaos (Studies in Semitic Languages and Linguistics) by Mejdell, G.