By David Covin
This crucial research posits a brand new approach of knowing how usual Black humans used the 30 years following the civil rights move to forge a brand new political truth for themselves and their state. whereas following nationwide tendencies heavily, it focuses relatively at the political setting of Sacramento, California, from 1970 to 2000. Having a racial profile that's remarkably just like the nation's demographics as an entire, Sacramento serves as an invaluable nationwide proxy at the racial query. not like so much experiences of Black politics over the period, this article can pay shut realization to minor actors within the political strategy, but areas them in the context of the bigger political global. We see, for instance, the neighborhood results of the conflict on Poverty, the Harold Washington mayoral campaigns, the Rainbow Coalition, the Million guy March, and the good raises in in the community appointed and elected Black officers in the context of comparable campaigns and events national.
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Additional resources for Black Politics After the Civil Rights Movement: Activity and Beliefs in Sacramento, 1970-2000
He was subsequently appointed director of the State Services Center by Governor Pat Brown. When Jerry Brown was elected, Marion was appointed director of the Department of Beneﬁts Payments. 30 Yet beyond Sacramento they were invisible. The War on Poverty — An Intriguing Anomaly The War on Poverty never had a chance of eliminating poverty in Sacramento or anywhere else. Nor is that solely because of the war in Vietnam. It is because of the war in Vietnam that the War on Poverty never became more than a pilot program.
People could not afford to maintain their memberships. The three Black women’s clubs merged because they were not able to continue as individual organizations. One distributed all of its remaining treasury by spreading its total of nine dollars among the city’s four Black churches. The clubs survived by unifying. They named the new organization the Negro Women’s Civic and Improvement Club. In 1930, due to insufﬁcient membership, the NAACP chapter lost its national charter. Even in the economic trauma visited upon the community, Black leaders fought to get the charter back.
In the NAACP, the Sacramento Observer, the poverty program structure, the Sacramento Urban League, the BSUs, the Black Panther Party, the Nation of Islam, and the Republic of New Africa, Black people utilized established Black spaces, created new ones, developed potent narratives, and both formed and drew on powerful social memories to forge new paths for political action. Their actions were informed by what was going on all over the country and throughout the African world. They were also part and parcel of those national and international developments.
Black Politics After the Civil Rights Movement: Activity and Beliefs in Sacramento, 1970-2000 by David Covin