By Gohar Homayounpour
ISBN-10: 026201792X
ISBN-13: 9780262017923
Is psychoanalysis attainable within the Islamic Republic of Iran? this can be the query that Gohar Homayounpour poses to herself, and to us, at the start of this memoir of displacement, nostalgia, love, and discomfort. two decades after leaving her kingdom, Homayounpour, an Iranian, Western-trained psychoanalyst, returns to Tehran to set up a psychoanalytic perform. whilst an American colleague exclaims, "I don't imagine that Iranians can free-associate!" Homayounpour responds that during her opinion Iranians do not anything yet. Iranian tradition, she says, revolves round tales. Why would not Freud's equipment paintings, given Iranians' have to speak?
Thus starts off a desirable narrative of interlocking tales that resembles -- greater than a bit -- a psychoanalytic consultation. Homayounpour recounts the excitement and soreness of returning to her motherland, her ardour for the paintings of Milan Kundera, her complicated courting with Kundera's Iranian translator (her father), and her personal and different Iranians' anxieties of impact and disobedience. Woven during the narrative are glimpses of her occasionally problematical, continuously candid, periods with sufferers. Ms. N, a recognized artist, desires of abandonment and sits within the analyst's chair instead of at the analysand's sofa; a tender chador-clad lady expresses disgrace simply because she has misplaced her virginity; an eloquently suicidal younger guy can't kill himself. As a psychoanalyst, Homayounpour is aware that at the back of each tale informed is one other tale that is still untold. Doing Psychoanalysis in Tehran connects the tales, spoken and unstated, that normal Iranians inform approximately their lives prior to their hour is up.
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Example text
Kundera in general and The Unbearable Lightness of Being in particular are, for me, the specific essence of what Upon Arriving in Tehran 17 literature is about. No contemporary author has mastered The Art of the Novel as the writer of the work has himself. Freud’s long essay on the psychoanalysis of the German novelist Wilhelm Jensen’s story “Gradiva” infuriated the writer, who did not want the characters he had created to be exposed or psychopathologized. I fear that Kundera would share Jensen’s feelings, so it is with sincere apologies to the author of The Unbearable Lightness of Being that I start the psychoanalysis of its characters.
You are here to see me; you are here to get something from me that you believe I have, and for that you will have to pay me. ” Upon Arriving in Tehran 11 While I am still very proud of the recent reclaiming of my chair (she is tough and does not give up the match easily), she throws me another ball and says: “Would you like cash? ” I am not going to lose. I cannot afford to lose this game right now; I am too attached to my position as an analyst to let her win. I have lost too many of my imaginary positions recently.
Yet it was Karenin who brought tears to my eyes—never because I felt sorry for him, but because Karenin represented the antithesis of banality, the real antikitsch in my opinion. As it was, I cried and cried in the name of Karenin. The Unbearable Lightness of Being was translated into Farsi in the year 1986. At that time Milan Kundera and the translator were both unknown to the Iranian public, and yet when Bare Hasti hit the bookstores, it was received with such enthusiasm that it shocked everyone involved.
Doing Psychoanalysis in Tehran by Gohar Homayounpour
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