By Margaret Y. MacDonald
ISBN-10: 0511520549
ISBN-13: 9780511520549
ISBN-10: 0521561744
ISBN-13: 9780521561747
ISBN-10: 0521567289
ISBN-13: 9780521567282
A examine of the way girls figured in public response to the church from New testomony occasions to the second one century CE. MacDonald exhibits the conviction of pagan writers that lady initiative used to be vital to Christianity's improvement, and the idea that girls prone towards excesses in faith. predicament within the New testomony and early Christian texts concerning the respectability of ladies is obvious in a brand new mild while one appreciates that outsiders all in favour of early church girls and their actions as a mirrored image of the gang as a complete.
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Extra resources for Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman
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Malina; see New Testament World, 25-50. ), The Social World of Formative Christianity andJudaism (Philadelphia: Fortress, 1988) 207-18; Bruce J. Malina andJerome H. : Hendrickson, 1991) 25-65. For an extensive bibliography on honour and shame see Elliott, Social-Scientific Criticism, 126. Gilmore, 'Introduction: T h e Shame of Dishonour', 3. 27 Introduction The relevance of this model for an understanding of early Christian responses to public scrutiny is obvious. In Part 2 I will argue that in 1 Corinthians 7 there are indications that Paul (and the community) has been the recipient of public appraisal and that he is sensitive to public opinion.
Gilmore, 'Introduction: T h e Shame of Dishonour', 4. O n female chastity as a resource see the important work byJ a n e Schneider, ' O f Vigilance & Virgins: Honour, Shame and Access to Resources in Mediterranean Society', Ethnology 10 (1971) 1-24. 28 Honour and shame a mediator between Paul (and the male members of his community) and the male-dominated outside world. Societies that exhibit the values of honour and shame tend to depict women as being vulnerable to a predatory male sexuality. '63 The discussion of pagan critique of early Christianity in Part 1 will demonstrate that church women could be accused of being too frequently absent from the home, remiss in domestic affairs, and ultimately, of being sexually immoral.
While the assumption that ancient Mediterranean people were 'just like us' may stand disproven, the assumption that modern Mediterranean people were 'just like' the ancients could prove to be misleading in new ways. More thought needs to be given to how we deal with the apparent continuity between the 39 40 See Jerome H . Neyrey, 'Maid and Mother in Art and Literature', BTB 20 (1990) 65. O n the problem of circular reasoning in social-scientific interpretation of the New Testament see Holmberg, Sociology and the New Testament, 110.
Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman by Margaret Y. MacDonald
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