By Malise Ruthven
ISBN-10: 178076023X
ISBN-13: 9781780760230
For decades Malise Ruthven has been on the vanguard of discerning observation at the Islamic global and its family members with the predominantly secularized and Christian societies of the West. renowned for his daring interventions on such matters because the Rushdie affair and book of The Satanic Verses; the various unresolved questions when it comes to the Lockerbie bombing; and the globe-changing terrorist assault of 11th of September, Ruthven's perceptive writings, quite those who have seemed within the manhattan overview of Books, reliably re-frame tricky matters and difficulties in order that his readers are brought on to examine the demanding situations afresh. Ruthven is right here at his such a lot compelling: he bargains astute and topical insights around the entire spectrum of center East and Islamic experiences. even if wondering the involvement of Libyan brokers within the downing of Pan Am Flight 103; exploring the contested position of girls in Islam; or discussing the disputed time period "Islamofascism" (his own), the author's probing, searchlight intelligence goals constantly to get on the fact of items, despite attendant controversy. Representing the "best of Ruthven," those lucid essays could be commonly preferred via scholars, experts and normal readers. They rework our understandings of latest society.
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Extra resources for Encounters with Islam: On Religion, Politics and Modernity
Example text
He has little to say about the systemic corruption of contemporary Muslim governments, the failure of public institutions, or the repression and absence of human rights in a region that must rank with China in its hostility to intellectual freedom and democratic government. ’ The classical commentators, however, generally endorsed the view that war was the permanent condition of the relationship between Muslims and non-Muslims, emphasised by the division of the world between the Dar al-Islam (the sphere of submission) and Dar al-Harb (the sphere of war) with an intermediate category, Dar al-Aman (the sphere of truce), gradually developing as more complex models of international relations became necessary.
No particular form of government is deducible from Islam’s holy texts any more than it is from Christianity’s. Spanish fascism relied on Roman Catholicism for its ideological legitimacy; but Catholic thinkers could equally have relied on Catholic tradition to uphold democracy. indd 31 18/04/2012 10:23 32 Encounters with Islam The variety of Muslim approaches to politics is documented in many of the Oxford Encyclopedia’s articles. Shahrough Akhavi, following Sami Zubaida, points out that the founders of the schools of Islamic law (madhabs) in the eighth and ninth centuries ce did not contest the separation of the spheres of religion and state by the ruling caliphs of those times.
Many people, ‘swept along in a sea of alienation and marginalisation, found an anchor … in their religion’. In Islam and the Myth of Confrontation, Fred Halliday attributes the appeal of Islamist movements in the Middle East to the crisis of the postcolonial state – in particular, its inability to meet the economic and cultural aspirations of its people. The movement in Iran ‘has an Islamic ideological character, yet it cannot be explained by Islam any more than an abstracted Christianity can explain the peasant movements of Germany in the early 16th century, or the Solidarnosc movement of the Seventies in Poland’.
Encounters with Islam: On Religion, Politics and Modernity by Malise Ruthven
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