By William Borman
ISBN-10: 0887063314
ISBN-13: 9780887063312
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Additional info for Gandhi and non-violence
Sample text
For Gandhi, "empirical", "practical" and "material" refer to any phenomena that may stand as object to consciousness. Gandhi draws the line "empirical/spiritual" in terms of "duality/non-duality". In accord with the Indic spiritual epistemology and metaphysics, he postulates pure, self-absorbed, objectiveless consciousness, the ontological opposite of all objectively known phenomena. This is not entirely accurate because the non-dual Spirit, in itself ineffable, includes and supersedes both matter and consciousness, and as such is inexpressible in terms of either.
But true morals based on this living faith draw on the soul's force and so have an assured practical efficacy. He believes that knowledge of this law and its efficacy Page 15 are matters for experimental verification and may thus serve as premises for developing a moral science. They are not products of mere speculative argument. The moral law studied in this science simply describes the powers of the force of the soul, while the "law of non-violence" describes one of its powers as it pervades the material existence and governs all material activity.
Mann and Jean B. Mann, Editors NOTE: Citations to Gandhi's writings and speeches customarily include date of publication or date of statement or both. , order of month and day. Sources for this book have been chosen largely for comprehensiveness and availability and the style of the compiler in each source has been retained. Thus, of the five main compilers used, Kumarappa, Kher and Desai cite by month\day\year. , while Narayan generally cites by day\month\year, he gave the citations referred to in this book by month\day\year; the only citation from Bose is transcribed from his "5\11\31'" to "5 Nov.
Gandhi and non-violence by William Borman
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