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Additional resources for Gender, Commensality and Community among the Airo-Pai of West Amazonia (Secoya, Western-Tukanoan Speaking)

Example text

Hammocks and peccary's skins are also regularly exchanged for Western goods, and occasionally, people sell their corn, but only when they consider they have enough for themselves8. Upon the promulgation of the "LaW of the Native Communities" ('Ley de las Comunidades Nativas' ,CIPA 1978), the indigenous people of the Peruvian Amazon have been attributed legal property rights over their communal land. Five Afro-pal communities were officially recognized (see Casanova 1988a). In recent years, the ORKIWAN federation has implemented several programmes of communal action " under the guidance of the priest Mercier and a small team of Catholic Teresianas.

Therefore, old parents should be taken care of by their sons and in a minor exten t by their children-in-law. Currently, a settlement is comprised of patrilateral and matrilateral relatives in the first and second degrees and people who have affinal ties with one another. There are cases of uxorilocality, virilocality and ambiocality. Generally, marriage is exogamous to the settlement but parents often follow their children to their new site of residence. Most settlements - an exception being the settlement of Bellavista - are moved to a new location every five to ten years'.

In other words, a girl marries the son of the pequeyojeo (MBD) of her mother, who is also the son of the cu (MBS) of her father, and who is also the son of the classificatory brother of her mother. As I have demonstrated above, piqueyojeo and cu are also the categories for potential sister-in-law and husband obtained by the 6+1 and 6+2 inter-female 'conversation pairs'. These are thus the categories of potential affinity in G(0). bi Same-sex siblin2s In-law Upon marriage, the kinship terms used between potential spouses and potential affines are 'forgotten', as the Airo-Pai put it, and replaced by specific terms for effective affines.

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Gender, Commensality and Community among the Airo-Pai of West Amazonia (Secoya, Western-Tukanoan Speaking) by Luisa Elvira Belaunde Olschewski


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