By Paul Hegarty
ISBN-10: 0761960775
ISBN-13: 9780761960775
ISBN-10: 0761960783
ISBN-13: 9780761960782
ISBN-10: 1446264971
ISBN-13: 9781446264973
Lengthy well-known in France as a primary determine in French cultural notion, the diversity and importance of Batille's principles are actually being grasped within the English talking global. His impact on Derrida, Foucault, Kristeva and Baudrillard is now extra truly understood and Bataille has emerged as a front-rank cultural theorist who posed questions and paradoxes that have been terribly prescient.
This ebook deals a entire and exact presentation and research of the whole diversity of his writings - political, philosophical, aesthetic, literary, anthropological and cultural. And tackles his innovations on waste, sacrifice, demise, eroticism, surplus, ecstasy and drunkenness, delivering the easiest to be had advisor to this tough a
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Extra resources for Georges Bataille: Core Cultural Theorist
Example text
Religion also r e d u c e s h u m a n s to things, as w e c o m e to s e r v e e n d s beyond ourselves. Religion, then, which ostensibly s e e k s to r e s c u e u s , is not to b e seen as t h e way of uniting ' M a n ' with what is beyond, b u t as t h e desperate, mortal attempt to control and dispose of this beyond which Bataille will label t h e sacred - in opposition to religion. T h e individual writer is not e x e m p t from this c o m m u n a l exist e n c e that constitutes h i s or h e r belief in their individuality ('the foundation of one's t h o u g h t is t h e t h o u g h t of another' [9; 285]).
In any case, the notion of general economy can be seen, clearly, at first in T h e Notion of Expenditure', and fully in The Accursed Share. It is on these two texts that this chapter focuses, via a consideration of the importance of Mauss for Bataille. The theorization of the general economy is only possible in the light of Mauss's writing on the gift. Bataille accepts the bulk of Mauss's work, The Gift, as given, but brings out the more 'metaphysical' aspect, extending the theory in a way that reduces the problems in Mauss, at the same time as it seems to exaggerate them (insofar as Bataille is happy to take all that Mauss says as fact).
But real life, composed of all sorts of expenditures, knows nothing of purely productive expenditure; in actuality, it knows nothing of purely nonproductive expenditure either. (12; 22) The acknowledgement of this inevitable linkage permeates the book and gives rise to some of its seeming contradictions, as often we are presented with what seems to be a system that is very much one of utility - it has a purpose, it lays out its arguments in a coherent way (means) in order to convince (end). That this end is to demonstrate the existence of an economy not based on utility is the essential paradox that forms the sacrificial character of Bataille's writing, even when it is not being explicitly destructive.
Georges Bataille: Core Cultural Theorist by Paul Hegarty
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