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19. 40 G. K. , 1959), p. 184. THE PASSION FOR THE POSSIBLE IN RICOEUR'S PHILOSOPHY AND HERMENEUTICS Reading maketh a full man ... Francis Bacon, Essays Part I sets Ricoeur's narrative theory in the broader context of his hermeneutic philosophy. ). But the meaning of human being is gained only through interpretation of texts (including meaningful action) which attest to human existence. " I attain self-understanding when I grasp the range of my possibilities. This selfunderstanding may be transformed when in reading I confront the "world of the text" and apply to myself the existential possibility, the way of living and being in the world, which a given narrative displays.

Human being, possibility, and time Heidegger's philosophy represents one of the most sustained attacks on the notion of human being as substance or stable essence. On the traditional view, human nature is something fixed, like Oliver Twist: throughout its adventures, it remains essentially the same. Oliver does not act, in the strong sense of the term, but things merely happen to him. " 1 In Heidegger's opinion, human being is more like the figure of David Copperfield: here there is a real development of character through time as David takes decisive courses of action.

John Macquarrie, An Existentialist Theology (London, SCM, 1960), 32. BT, 6 2 - 3 . Heidegger unifies the existentials of human being in the concept 'care' (Sorge). See section 41 of BTliDasein's Being as Care" which expounds the threefold structure of "care," namely, as "ahead of itself" (possibility), "already in the world'' (facticity) and "alongside other entities'' (fallenness). , that which makes possible) care: "It is possible for Dasein to be ahead of itself because of its ontological future; it is possible for Dasein to already be in a world because of its ontological past; and it is possible for Dasein to be alongside entities because of its ontological present'' (Commentary on (< Being and Time, " 188).

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HISTORY OP THE INDUCTIVE by Whewell


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