By A. Afsaruddin
ISBN-10: 1137002026
ISBN-13: 9781137002020
ISBN-10: 1349297208
ISBN-13: 9781349297207
The specialist essays during this quantity care for significantly very important subject matters bearing on Islam and politics in either the pre-modern and glossy classes, such as the character of presidency, the connection among politics and theology, Shi'i conceptions of statecraft, notions of public accountability, and the compatibility of Islam and democratic governance.
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Extra info for Islam, the State, and Political Authority: Medieval Issues and Modern Concerns
Example text
1355). 80 He maintains that the purpose of the lawgiver (maqsud al-shari‘) is people’s welfare in this life and in the hereafter. One needs the imam to assure the continuation of these benefits. Welfare cannot be attained and maintained without a leader to whom people can appeal and around whom they rally in case of need. Since people generally do not submit to each other in obedience because of differences in opinion or conflicts, a community without a ruler will end up in chaos and harm, which will eventually lead to total destruction.
12 The chain is arranged as follows: virtues → voluntary noble actions → ways of life →← goals of the political associations and communities. This passage from Ihsa’ al-‘ulum shows a positive outlook: the possibility of achieving political happiness in cities is demonstrated by political science and consists in virtuous actions and virtuous ways of life performed in order to achieve, through social happiness, the highest happiness—that of the Afterlife. This perspective is probably different from Alfarabi’s contention in the lost Commentary on the Nicomachean Ethics, possibly the very last work of the author, where he is said to have contended that the only possible happiness is achieved in society, thereby jettisoning the spiritual and other-worldly happiness of the Afterlife.
The relation between religion and philosophy in general and political philosophy in particular is the subject of the Book of religion, the counterpart of chapter 5 of the Enumeration of the sciences, that fills in the gap in this latter work. 25 While intriguing, I believe that Mahdi’s assertions are sometimes questionable. To argue that medieval political philosophy is first of all a philosophy of religion seems to me quite singular. ), I do not see how we are able to enforce this hermeneutical pattern with thinkers like John of Salisbury, Bartolus of Saxoferrato, and Marsilius of Padua.
Islam, the State, and Political Authority: Medieval Issues and Modern Concerns by A. Afsaruddin
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