By Musonius Rufus
ISBN-10: 145645966X
ISBN-13: 9781456459666
Musonius Rufus (c. advert 30–100) used to be one of many 4 nice Roman Stoic philosophers, the opposite 3 being Seneca, Marcus Aurelius, and Musonius’ student Epictetus. in the course of his existence, Musonius’ Stoicism used to be positioned to the try, such a lot significantly in the course of an exile to Gyaros, a barren island within the Aegean Sea. simply because Stoicism used to be, for Musonius, now not purely a philosophy yet a prescription for day-by-day residing, he has been referred to as “the Roman Socrates.” MUSONIUS RUFUS: LECTURES AND SAYINGS will for that reason be welcomed through those that search perception into the perform of Stoicism. during this quantity, readers will locate Cynthia King’s translation of Musonius’ lectures, as recorded by way of his student Lucius; the sayings attributed to Musonius through old writers; an alternate of letters among Musonius and Apollonius of Tyana; and a letter from Musonius to Pankratides. This quantity additionally incorporates a preface via William B. Irvine, writer of A advisor TO the great lifestyles: the traditional artwork OF STOIC pleasure.
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Extra resources for Musonius Rufus: Lectures and Sayings
Sample text
When we give money away, we are distressed as if we are injured, and when we receive money, we rejoice as if we are helped. And in too many circumstances, we do not deal with our affairs in accordance with correct assumptions, but rather we follow thoughtless habit. Since I say that this is the case, the person who is practicing to become a philosopher must seek to overcome himself so that he won't welcome pleasure and avoid pain, so that he won't love living and fear death, and so that, in the case of money, he won't honor receiving over giving.
For someone willing to work, she supplies an abundance of all the things necessary for life and does so in a seemly and shame-free manner. (2) Only someone decadent or soft would say that agricultural tasks are shameful or unsuitable for a good man. How could planting trees, plowing, and working with vines not be a good thing? Aren't sowing, harvesting, and threshing all compatible with freedom and suitable for good men? Just as being a shepherd did not shame Hesiod or keep him from being loved by both the gods and muses, so it would hinder no one else.
What sensible person who considers these examples would still suppose that exile itself is what creates difficulties for those who are exiled? 45 Euripides Fragment 892 in Nauck's second edition. (See n. ) This is quoted by several other writers, and they vouch for its attribution to Euripides. There are two more lines: Abundance of these things does not satisfy. Indeed in our luxurious living we track down ways to get other things to consume. 158e (Loeb Classical Library, 2006), edited and translated by S.
Musonius Rufus: Lectures and Sayings by Musonius Rufus
by Kenneth
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