By K Edwin Bryant
ISBN-10: 9004296751
ISBN-13: 9789004296756
Paul and the increase of the Slave locates Paul’s description of himself as a “slave of Messiah Jesus” within the epistolary prescript of Paul’s Epistle to Rome in the conceptual international of these who skilled the social fact of slavery within the first century C.E. The Althusserian thought of interpellation and the lifetime of Aesop are hired all through as theoretical frameworks to augment how Paul provided optimistic methods for slaves to visualize an lifestyles except Roman strength. An exegesis of Romans 6:12-23 seeks to reclaim the earliest reception of Romans as prophetic discourse geared toward an anti-Imperial reaction between slaves and decrease classification readers.
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Additional info for Paul and the Rise of the Slave: Death and Resurrection of the Oppressed in the Epistle to the Romans
Example text
148 The zero degree posits a new nexus of relations in which slaves participated as nonslaves, and those who had power within Jesus-groups participated in ways that relinquished power. Participation in the death of Messiah Jesus through baptism generated access to the zero degree of the structure. The awakening that “Slaves of Messiah Jesus” experienced located them within the messianic community of the oppressed. The benefit of Althusser’s analysis of infrastructure and superstructure is that it permits us to imagine how Paul’s counter-ideology contested the identity that Rome imposed on slaves and other oppressed persons.
Pr; Aristotle Politics I254a30–2; Plato Laws 776c–778a; Pliny Ep. 12; Tacitus, Ann. ’ ” 97 See Heikki Solin, Die Stadtromischen Slavennamen Ein Namebuch, 3 vols. 102 Moreover, our reading of Rom 6:12–23 argues that Paul’s description of himself as a “Slave of Messiah Jesus” introduced language that advanced Paul’s attempt to restore a positive valuation for slaves as subjects. Consequently, Paul’s characterization of his “calling” as that of a slave subverted the use of a Roman legal category as a basis for identity formation.
6. Here, Seneca observes that Nero is to be imitated. 1 Seneca notes that the power of Rome is not in the constitution but the moral character. Thus, the emperor is positioned as a sovereign leader, a slave master who is able to rule on that state of exception in Rome, which involves dissolving or legitimating the violence that slaves as subjects endured. 37. The spheres of domination involved the slave’s subordination to the state, private sector, and the paterfamilias (or dominus). 10 Garnsey, Ideas of Slavery, 116–17.
Paul and the Rise of the Slave: Death and Resurrection of the Oppressed in the Epistle to the Romans by K Edwin Bryant
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