By David Stern, Mark Jay Mirsky
ISBN-10: 0827603630
ISBN-13: 9780827603639
ISBN-10: 1590457129
ISBN-13: 9781590457122
This awesome anthology of 16 narratives from historical and medieval Hebrew texts opens a brand new window onto the Jewish mind's eye. providing the eye-catching international of rabbinic storytelling, it finds aspects of the Jewish adventure and culture that might another way have remained unknown and examines the unusually deep connection among the values of classical Judaism and the artwork of inventive narrative writing. almost all of the narratives look the following in English for the 1st time. occasionally pious, occasionally playful, and occasionally virtually scandalous, they're each one followed through an creation and notes. the decisions are framed through essays through David Stern and Mark Jay Mirsky that learn many of the moods and kinds within which the rabbinic mind's eye came upon expression and discover the impression that this precise type of narrative has had on glossy fiction. The translations are by means of Norman Bronznick, Yaakov Elman, Michal Govrin, Arthur eco-friendly, Martha Himmelfarb, Ivan Marcus, Mark Jay Mirsky, Joel Rosenberg, David Ruderman, Raymond Scheindlin, David Stern, and Avi Weinstein.
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Additional info for Rabbinic Fantasies: Imaginative Narratives From Classical Hebrew Literature
Sample text
The tension between the two orders is felt everywhere in maqama; not surprisingly, it sometimes inscribes itself in the narratives themselves. To give a single example: a common preoccu pation of maqama is the relationship between appearance and reality. This is sometimes phrased in terms of phenomenal illusion and metaphysical truth, but it can also be formulated in the persona of an unreliable narrator who contrives to pile up stories within stories so as to complicate the layerings of fictional reality and to confuse the reader into mistaking one narrative illusion for another.
His wife replied: “If this is how it must be, let me make you a banquet, and let us feast and drink. Then I will leave you—and no one will say, ‘Look! The kins wife! ’ ” The king agreed, and she immediately prepared a banquet. The king ate and drank until he was drunk. At midnight the queen gave her servants orders, and they took the king as he lay asleep on his couch and brought him to her fathes house. ” “My fathes house,” the queen replied. ” he asked. ’ Nothing is more precious to me than you.
To give a single example: a common preoccu pation of maqama is the relationship between appearance and reality. This is sometimes phrased in terms of phenomenal illusion and metaphysical truth, but it can also be formulated in the persona of an unreliable narrator who contrives to pile up stories within stories so as to complicate the layerings of fictional reality and to confuse the reader into mistaking one narrative illusion for another. Analogously, the hero of each episode in a collection conventionally appears in disguise; when he reveals his identity at the narrativs end, it is usually to the surprise of both narrator and reader.
Rabbinic Fantasies: Imaginative Narratives From Classical Hebrew Literature by David Stern, Mark Jay Mirsky
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