
By Peter Scharf
ISBN-10: 0700713913
ISBN-13: 9780700713912
The most well-liked tale in all of India and a vintage of worldwide literature is summarised in 728 verses within the nice epic Mahabharata. meant for self reliant learn or school room use for college kids of assorted degrees who've had a simple creation to Sanskrit, this absolutely annotated version of the Ramopakhyana provides the entire details required for entire comprehension. It comprises the Devanagari textual content, Roman transliteration, sandhi research, Sanskrit prose equivalents to the verses, syntactic and cultural notes, and the English translation, and word-by-word grammatical research.
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Extra resources for Ramopakhyana - The Story of Rama in the Mahabharata: An Independent-study Reader in Sanskrit
Sample text
30). 11). 6). 57). 42 describes the ability to fly arising from the use of such a formula. Besides Hanumat, the monkey-leader Nala has a special ability: the ability to make anything float. 41-45). 9-14). The ability to see invisible creatures is an ability extraordinary for humans and animals but its bestowal upon Rama and the others by means of the application of a special fluid to the eyes is treated in the text comparably to the use of healing powers and medicinal herbs. 5-7). The text treats the abilities to restore consciousness, heal wounds, and bestow clairvoyance equally as technical methodologies, the latter two utilizing specialized substances: an herb and water.
A non-metrical speaker-line is treated on the same pages as the immediately following verse even though it is not part of the verse and what is said by the speaker may extend beyond the verse. B. Analyzed Sandhi Beneath the Roman transliteration appears each line of the verse with sandhi analyzed, that is, with words separated free of contextual phonetic adaptation. Although the rules of sandhi often permit more than one analysis, only the actual analysis determined by the contextual morphology and syntax is given.
18-20). When the mind becomes still in the process of transcending, transcendental pure consciousness (brahman) reveals itself to the individual awareness and the awareness fills with lustre. 25-26). The other gods follow suit. 38). As a result of transcending, the body becomes rejuvenated, and activity becomes successful. The scene of Rama’s rejection of and reunification with Sita serves as a metaphor of stages in the growth to enlightenment as well for the process of transcending. In the stage of enlightenment known as cosmic consciousness (kaivalya), the self, identified with pure consciousness, recognizing its own purity, views the body and other evolutes of nature as belonging to the field of change from which it dissociates itself.
Ramopakhyana - The Story of Rama in the Mahabharata: An Independent-study Reader in Sanskrit by Peter Scharf
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