Download e-book for iPad: Revealed Wisdom: Studies in Apocalyptic in Honour of by John Ashton

By John Ashton

ISBN-10: 9004272038

ISBN-13: 9789004272033

A suite of twenty-one essays clustered round the topic of apocalyptic—revelations of hitherto undisclosed divine mysteries to human seers, both at once or throughout the mediation of an reading angel. initial essays at the e-book of task, Messianism, and apocalyptic ethics are through 5 experiences focused upon Jewish apocalypses composed round the flip of the period, nameless, 3 pseudonymous, and 4 essays on New testomony writers, on Paul, one on Mark, and one on John. a mirrored image upon an early Islamic convert from Judaism, emphasizing the ‘Abrahamic-lexicon’ universal to all 3 religions of the booklet, is succeeded by way of essays on medieval Christian visionaries, Joachim of Fiore and Francis of Assisi. After an extra essay on a bit identified Syriac apocalyptic textual content the amount concludes with reports of 4 various features of the e-book of Revelation itself.

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Additional info for Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland

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Everything, then, depends on Job. If he goes down, so does the earth. This may be the Satan’s ultimate goal. This perspective may shed light on the literary purpose behind God’s reci­ tation of his victories over the two cosmic beasts, Behemoth and Leviathan, in the finale of the drama (40:15–41:34). 110 According to the reading proposed above, Job’s ordeal is the earthly enact­ ment of a parallel cosmic conflict. , Pope, Job, 317–46; contra Gordis, The Book of Job, 567–72. , John Day, God’s Conflict with the Dragon and the Sea (Cambridge: Cambridge University Press, 1985).

36 morray-jones In the passage under consideration, Job’s opening words are ‫אני ידעתי‬, “I know” (19:25). It must surely be correct to recognize an intentional parallel between those words and ‫למען תדעון‬, “that you may know” in the final line (19:29). Sandwiched between these two expressions is the vision of God. It is this, surely, that is the object of knowledge. As we have seen, this passage antic­ ipates the grand opening of heaven in the final, climactic scene. And there too, it is knowledge obtained by vision that overcomes the crisis and brings resolu­ tion to the drama: I know that you can do all things and no purpose of yours can be denied to you.

Sometimes, for example, as in 1 Enoch, the supernatural revelations concern matters of cosmology more prominently than eschatological information. Rowland pointed out that the authors of apocalypses were concerned not only with “what will be hereafter” but also with “what is above, what is beneath, and what was beforetime,” as in his quotation from m. T.  and one could produce treatises on the last things and treatises on ethics, the one dealing with the future, the other the present. ”3 On this interpre­ tation, apocalyptic is to be sharply distinguished from the “scribal” tradition that would develop into the teaching of the rabbis, and be codified in Mishnah and Talmud.

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Revealed Wisdom: Studies in Apocalyptic in Honour of Christopher Rowland by John Ashton


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