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By Miao-Yun

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Additional resources for Selected Translations

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It is not necessary for a newly initiated Bodhisattva to have supernatural power or magnificent body and appearance, once compassion is aroused, and one aims to acquire Buddhahood for the salvation of sentient beings, one becomes a Bodhisattva. However, a mind with an ambition to attain Buddhahood is still not enough to get us there. It must be strengthened with right action. 2 Act according to the Ten Meritorious Deeds The difference between ordinary people and a Bodhisattva is that the latter have the determination to seek enlightenment, and perform the deeds of a Bodhisattva.

It is possible that other sentient beings have been our parents, brothers and sisters in the infinite past. Due to the influence of karma, our living existence and circumstances now differ to that of the past, therefore we do not recognise each other. When we gain an understanding of mutual accretion, then we can cultivate the virtue of helping and loving each other. This in turn will lead 29 us to a harmonious and happy co-existence with others. Otherwise, we can never achieve world peace and personal happiness if we harm each other, cheat each other, and kill each other.

There is a lot of misunderstanding about it. “Bodhisattva” is an Indian word which is made from the two words; bodhi and sattva. Bodhi means enlightened mind and sattva means a sentient being. Therefore, a Bodhisattva is a sentient being who seeks an enlightened mind. There are different levels of Bodhisattvas, some are higher in their practice and some are lower. To an ordinary mind, the term Bodhisattva usually reminds one of great Bodhisattvas such as Manjushri, Samantabhadra, Avalokitesvara and Ksitigarbha.

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Selected Translations by Miao-Yun

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