By Abraham Gross
ISBN-10: 9004138536
ISBN-13: 9789004138537
Read Online or Download Struggling with Tradition: Reservations about Active Martyrdom in the Middle Ages (Brill Reference Library of Judaism) PDF
Similar reference books
Download e-book for iPad: Football For Dummies (UK Edition) by Scott Murray
Even if you must provoke associates and co-workers with new-found soccer knowledge, brush up on info you're uncertain approximately (the offside rule, a person? ) or enhance your sensible talents, this is often the ebook for you! masking the entire fundamentals of the sport, principles and strategies, in addition to giving an in-depth heritage of the game and the way it has advanced to the current day, this critical consultant gets you up to the mark at the preferred online game on the planet very quickly.
New PDF release: How to Read Historical Mathematics
Writings via early mathematicians characteristic language and notations which are relatively varied from what we are accustomed to this day. Sourcebooks at the heritage of arithmetic supply a few information, yet what has been missing is a advisor adapted to the wishes of readers drawing close those writings for the 1st time.
- How to Be a Man: A Guide to Style and Behavior For the Modern Gentleman
- Selected works of Guiseppe Peano
- Supplied-reference handbook
- A History of Clan Campbell
Additional resources for Struggling with Tradition: Reservations about Active Martyrdom in the Middle Ages (Brill Reference Library of Judaism)
Sample text
See the long narrative of this anecdote in Chronicle A (Haberman, Sefer Gezerot, 37-8). 25 See below, the responsum of R. Meir of Rothenburg. I. Yuval, "Yehudim, Hussitim ve-Germanim al pi ha-Khronikah 'Gilgul Benei Hushim'," gort 54, 1989, 316. 26 the first half of the fifteenth century. 27 Not only did the rabbi see in slaughtering children a legitimate form of martyrdom, but so did the writer of the chronicle, Rabbi Zalman of St. MaHaRIL). 28 We can, without much difficulty, add cases of active martyrdom until the fourteenth century.
He wanted to kill himself together with them, but God saved him through some Gentiles. MaHaRaM responded to him: I do not have a definite answer to this query. ] 3 8 and there are many such 35 For a sharp invective against rabbis who objected to the recital of piyyutim during prayer and were silenced to the point of complete anonymity of their identity and even of their argumentation, see: I. Ta-Shma, Minhag Ashkenaz ha-Qadmon, Jerusalem, 1992, 90. 37 Salfeld, Martyrologium, 15. 38 Here MaHaRaM brings three proofs; the Aiidrash about King Saul, the story about the four hundred children who were captured and shipped to Rome (B.
And appears in the Books of Maccabees. ). * ייHere MaHaRaM tries halfheartedly to bring an original proof from the Midrash about King Saul. He does this by extending the exception of Saul to the beginning of the biblical verse as well which deals with plain murder: in cases such as Saul's one can even murder. Z. ], Jerusalem, 1960, 54. I have used some of the translation supplied in: I. Agus, Rabbi Meir of Rothenburg II, Philadelphia, 1947, 679. the problem. But for the dilemma at hand, he could not adduce any halakhic precedents or explicit halakhic tradition.
Struggling with Tradition: Reservations about Active Martyrdom in the Middle Ages (Brill Reference Library of Judaism) by Abraham Gross
by Anthony
4.5