By Coleman Barks
ISBN-10: 0060750634
ISBN-13: 9780060750633
ISBN-10: 0061624403
ISBN-13: 9780061624407
Bahauddin, Rumi's father, was once not just an important strength within the improvement of Islamic spirituality, but in addition deeply influential in his son's lifestyles. This pleasant and provocative assortment finds the intensity of thirteenth-century Sufi mystical knowledge and its acute observations into nature, humanity, and the mysteries of existence. filled with wit and perception, Bahauddin's notes convey to the reader a deeper realizing of his son Rumi's non secular and highbrow heritage.
After his father's dying in 1231, Rumi carried his father's non secular computing device, often called the Maarif, all over the place. the author Aflaki tells this tale of the assembly of Rumi and Shams: Rumi is sitting by way of a fountain in Konya speaking to his scholars with the Maarif open at the fountain's ledge. abruptly, Shams interrupts the dialog and pushes the valuable textual content into the water.
''Who are you and why are you doing this?'' asks Rumi, protesting that this reproduction of his father's diary is the single one in existence.
Shams replies, ''It is time so that you can reside what you've been interpreting of and conversing approximately. but when you will want, we will retrieve the publication. it will likely be completely dry. See?'' And he lifts Bahauddin's pc out, ''Dry.''
Rumi put aside his father's booklet and joined Shams; yet now, during this first-ever translation of the important passages of the Maarif, well known poet Coleman Barks and Persian student John Moyne open a window into the area of Rumi, the younger guy who turned one of many world's best-loved poets and nice religious teachers.
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Extra info for The Drowned Book: Ecstatic and Earthy Reflections of Bahauddin, the Father of Rumi
Sample text
Aren’t you always aware of a destination when you walk out your door? Do you ever walk out, look around in all directions, then go back into your house and sit there with no purpose, for no reason? You often plan work without knowing what will come of it. You plant seeds with no guarantee they will sprout. You enter into a business deal with no sure sense it will make profit. Many do not reach the point they move toward, but that doesn’t mean they stop trying. Certainty comes only with work we do in the invisible, but we cannot know that.
Your container is already broken. What if someone offers bread, then takes it away? Sometimes a father shows gold and silver to his young children, 12 then puts the coins away. They want their presents now. But the father is saving it for their weddings. If he gave it to them now, they would waste it, and later they would feel ashamed. God hides inside a cottonseed the strong canvas we use to make tents. Smooth silk waits in the wormy cocoons. If inept and immature thieves were to steal those—the cottonseed and the silkworm casing—they would have no way to enjoy the value.
17 We honor the traditional line that descends from that insight. Hardly anyone in the West knew of the Persian mystics for five hundred years. Then Goethe, Emerson, Whitman, and others discovered them. The poet Gary Snyder was reading 17 Aflaki (d. 1356), The Feats of the Knowers of God, translated by John O’Kane (London: Brill, 2002), p. 128. Shamsudin Ahmad al-Aflaki was a contemporary of Rumi’s grandson. His book is one of three early sources for the details of Rumi’s life and those around him.
The Drowned Book: Ecstatic and Earthy Reflections of Bahauddin, the Father of Rumi by Coleman Barks
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