By B. Conway
During this wide-ranging examine of the politics of reminiscence in Northern eire, Brian Conway examines the 'career' of the commemoration of Bloody Sunday, and appears at how and why the way in which this ancient occasion is remembered has passed through switch over the years. Drawing on unique empirical information, he presents new insights into the talk on collective reminiscence.
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Extra info for Commemoration and Bloody Sunday: Pathways of Memory (Palgrave Macmillan Memory Studies)
Stage 4: Reintegration – Schism: Actions taken to bring about the resolution of a crisis and to achieve consensus among contesting groups. Failure to achieve this outcome can lead to long-standing antagonism (establishment of Saville Inquiry, 1998) claims that an event such as a war, political scandal or atrocity can be understood as unfolding across four empirical stages: (1) breach, (2) crisis, (3) redressive action, and (4) reintegration–irreparable schism. In Turner’s analysis, some cultural rule is violated and this in turn triggers a potential breakdown in a society’s normative order.
Negotiating a middle ground between these two perspectives, Barry Schwartz’s statement that commemoration involves a ‘stable image upon which new elements are intermittently superimposed’62 – or in a more poetic formulation “old wine in a new bottle” – seems to provide a useful crystallization of Bloody Sunday’s meaning-making pathway. Prior research points to the important influence of institutionalization via museums and official records,63 articulation with elite interests,64 prior commemorations,65 the semiotic openness of symbolism,66 and societal conditions67 on the malleability of memories of the past.
The first empirical chapter that follows this – Chapter 3, ‘A Simple People Who Want a Simple Memorial’ – focuses on the spatial memorialization of the event and particular at the Rossville Street memorial dedicated to the victims. I look at how this memorial emerged, how it became the focus of important ritual events, how it articulated with other sites of memory,73 and the aesthetic changes it underwent over time. This analysis is employed to point out some deficiencies in existing theorizations of difficult pasts.
Commemoration and Bloody Sunday: Pathways of Memory (Palgrave Macmillan Memory Studies) by B. Conway