By Quintard Taylor
ISBN-10: 0495092789
ISBN-13: 9780495092780
Assets IN AFRICAN-AMERICAN historical past, a brand new basic and secondary resource reader, contains many choices that may be commonplace to you, comparable to THE EMANCIPATION PROCLAMATION or DR. MARTIN LUTHER KING'S LETTER FROM A BIRMINGHAM reformatory. although different records akin to Lucy Parson's 1886 speech, "I AM AN ANARCHIST" or AFRICAN american citizens AND ENVIRONMENTAL historical past: A MANIFESTO are incorporated accurately as the infrequently achieve publicity past the gaze of a handful of specialists in a specific subfield of African American background. This two-volume reader starts with medieval readings from the continent of Africa as much as readings on the topic of the occasions of typhoon Katrina in 2005 to surround the large breadth and diversity of records that examine African American existence within the usa.
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Extra resources for From Timbuktu to Katrina: Sources in African-American History Volume 2
Sample text
Uncle Tom and Sambo have passed on, and even the ‘‘Colonel’’ and ‘‘George’’ play barnstorm from which they escape with relief when the public spotlight is off. The popular melodrama has about played itself out, and it is time to scrap the fictions, garret the bogeys and settle down to a realistic facing of facts. . A main change has been, of course, that shifting of the Negro population which has made the Negro problem no longer exclusively or predominantly Southern. Why should our minds remain sectionalized when the problem no longer is?
DuBois called for African Americans to support the United States in the World War I war effort despite denials of their civil rights at home. He was widely criticized for not using this opportunity to remind the nation of its injustice to demand the end of racial discrimination. T his is the crisis of the world. For all the long years to come men will point to the year 1918 as the great day of decision, the day when the world decided whether it would submit to military despotism and an endless armed peace – if peace it could be called – or whether they would put down the menace of German militarism and inaugurate the United States of the World.
To THE EDITOR OF THE NATION: SIR: Langston Hughes, defending racial art in America, forgets that the Negro masses he describes are no different from the white masses we are all familiar with. Both ‘watch the lazy world go round’ and ‘have their nip of gin on Saturday nights’ (love of strong liquors is supposed to be a Nordic characteristic). If there is anything ‘racial’ about the spirituals and the blues, then there should be immediate ability to catch the intricate rhythm on the part of Negroes from Jamaica, Zanzibar, and Sierra Leone.
From Timbuktu to Katrina: Sources in African-American History Volume 2 by Quintard Taylor
by John
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