By C.T. McIntire
Herbert Butterfield (1900-1979) used to be a tremendous British historian and non secular philosopher whose principles, specifically his idea of a "Whig interpretation of history", stay deeply influential. during this highbrow biography - the 1st complete examine of Butterfield - C.T. McIntire specializes in the artistic strategies that lay at the back of Butterfield's highbrow accomplishments. Drawing on his investigations into Butterfield's big and numerous output of released and unpublished paintings, McIntire explores Butterfield's rules and techniques. He describes Butterfield's lifelong devotion to his Methodist religion and indicates how his Christian spirituality lively his ancient paintings. He additionally strains the subject of dissent that ran via Butterfield's existence and paintings, featuring a guy who stumbled on himself at odds with triumphing convictions approximately historical past, morality, politics, faith, and educating, a guy who increased the idea of dissent into an ethic of residing in pressure with any demonstrated process.
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Extra info for Herbert Butterfield: Historian As Dissenter
H. ∞≠ But his marks in the ordinary level examinations which he took as he neared age sixteen, after four years in the school, were disappointingly low. ’’ The words hardened in his head, and he confessed in later years that he heard the identical formula repeated by others from time to time throughout his career. The misﬁt between Herbert and the school became serious after his poor examination results when the headmaster had to approve the three ﬁelds that Herbert would study for his advanced level examinations two years later.
Butterﬁeld was unprepared for Peterhouse. He felt he was a misﬁt, alienated from both Fellows and undergraduates. Surrounding him was the body of gentlemen scholars, old and young, who prided themselves on their traditions and their occasional associations with aristocracy and royalty. The bulk of the students came from well-to-do families, and many came from private schools for the social elite, like Harrow. By contrast, he was naive and unmannered, from a back Yorkshire village, with an accent that made the other students laugh.
He may have had opportunities to preach before the spring of 1918, when, at age seventeen, he formally passed the Methodist examinations which admitted him to standing as a lay preacher ‘‘on trial’’. He achieved full status 14 Aspirations one year later, in the summer of 1919, just before he left Oxenhope for Peterhouse. The Methodist examinations tested his knowledge of the Wesleyan second catechism, the ﬁfty-three Standard Sermons of John Wesley, and Wesley’s Notes on the New Testament. ’ ’’∞∏ Between the completion of secondary school in 1918 and his entrance into residence at Peterhouse in October 1919 Herbert had a full year free from formal study.
Herbert Butterfield: Historian As Dissenter by C.T. McIntire