By Vinay Lal
Deals a consultant to the most important philosophical, literary, mythological and cultural traditions of this terribly varied and pluralistic religion.
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Bhagavad Gita for Modern Times: Secrets to Attaining Inner - download pdf or read online
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Raised as a Catholic and proficient within the West, then informed as a monk in India because the Eighties, Canadian writer Swami Muktananda of Rishikesh is uniquely situated to deliver the japanese culture of Vedanta to Western non secular seekers. In Awakening to the endless, he solutions the everlasting query posed through philosophical seekers, "Who am I?
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Sample text
Rama refuses. The self-reflexivity of some Hindu traditions has distinctly postmodern features. 63 Puranic Hinduism The emergence of Krishna and Rama points to a development that is known by several names and leads to the popular Hinduism that one encounters down to the present day. This development can be termed Sectarian Hinduism, Puranic Hinduism, and even Avataric Hinduism. The religious literature of the Hindus contains a genre known as the Puranas. Though the Mahabharata is known as itihasa (history, or literally, "so it happened") and the Ramayana is a work of kavya (poetry), they are more broadly viewed as one with the Puranas.
Even as social theorists conceptualized a social order comprising four castes and four stages of life, they articulated the four aims of life (purusarthas): dharma (moral conduct), artha (material wealth) and kama (love), collectively known as trivarga (group of three), and moksha (spiritual emancipation or salvation). 44 Artha: the Pursuit of Wealth A class of literature corresponds to each aim of life. The Arthasastra (sastra = science) of Kautilya, a vast compendium on life in the reign of Chandragupta Maurya in the 4th century BC, is perhaps the best known of such works.
Two clans closely related to each other, the Pandavas and the Kauravas [also called Kurus], are drawn into a conflict that engulfs the entire country. The Pandavas are represented by five brothers led by Yudhisthira; the Kauravas are 100 in number. Yudhisthira has his faults, and the whole story is set into motion by his weakness for gambling; but he is also the paragon of truth, incapable of telling a lie. 50 The Pandavas are represented with much greater sympathy, and eventually emerge victorious, but many of the Kauravas command our respect.
Introducing Hinduism by Vinay Lal
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