By David Dubois
ISBN-10: 2351181913
ISBN-13: 9782351181911
Ce livre divulge le mystery du tantrisme shivaïte non-duel du Cachemire. remark aller de l. a. dualité vers l. a. non-dualité ? Faut-il pour cela supprimer toute dualité, fuir le monde, faire le vide, renoncer à ses désirs ? C'est los angeles voie de l'advaita vedânta qui sacrifie los angeles dualité pour atteindre los angeles non-dualité. Mais David Dubois nous montre que le non-dualisme du Cachemire embrasse los angeles dualité dans l. a. non-dualité et ne sacrifie jamais le a number of au nom de l'Un. Scrutateurs des détails du quotidien avec ses petits miracles et ses grandes misères, les maîtres du shivaïsme ont suggéré que l. a. liberté se logeait au coeur même de l'émotion, dans l. a. terreur, dans le choc de l'effroi, mais aussi dans le désir, l. a. jalousie et même l'égoïsme. Ils développent une alchimie concrète qui plonge dans los angeles tourmente pour los angeles dépasser. L'auteur présente l'essentiel des conseils pratiques et des expériences des grands maîtres indiens. Ni réincarnation, ni karma, ni lendemains qui chantent - juste un regard lucide sur ce qui arrive pour le meilleur et pour le pire. Yoga de l'instant, de los angeles shock, du désarroi, du contre-pied et de l'excès aussi bien que de l. a. sieste, ce témoignage forme comme un écho étonnant à nos interrogations.
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Additional info for Introduction au tantra : Pratique de l'éveil au cœur du quotidien
Sample text
However desirable they may be in other and perhaps more ordinary circumstances. " 4 Most of us think of asceticism as the supreme example of self-sacrifice. Likewise most of us harbor a sneaking suspicion that there may be some sort of good in it. The Invisibles would have none of this. "It is a mistaken idea," said they, "that conscientious and ritualistic giving up of things has merit. Giving up things, per se, has no merit at all. The moment any philosophy, any system of thought denies or avoids, you may know that it is wrong.
INVISIBLE STRAIN will never accomplish anything but defeat. If radiance were anything but illumination in rapture, it would not be radiance. INVISIBLE 1 WE HAVE touched on the positive side of function. There is also to be examined the negative side, the reverse of eagerness. And that is fairly well expressed by what the Invisibles called "drab-colored words"--drudgery and duty. Now here, the Invisibles acknowledge, might be preached what could readily be made into dangerous doctrine. That is, if it is taken as sanction to license or avoidance.
It revealed something to me. There's a great big principle there. This morning in my shower, when I turned it from warm to cold, I thought, Ha! here comes the cold! I'll grapple with it and exercise myself against it! You old cold, you; I'll show you! Ha! And that element of pleasure in meeting it enthusiastically, and outdistancing it, as it were, was a discovery. I enjoyed it, and was warm under it without feeling bitten by it.... I can't tell it. " 3 Later on the Invisibles defined the positive ingredient more clearly.
Introduction au tantra : Pratique de l'éveil au cœur du quotidien by David Dubois
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