By Elzain Elgamri
ISBN-10: 0863723322
ISBN-13: 9780863723322
From the past due Ayatollah Khomeini's fatwa opposed to Salman Rushdie, to the extremism of the Taliban and the mass homicide of the September eleventh assaults, identical to Islam as a violent and anti-Western religion has featured dominantly within the worldwide mass media. during this publication, Elzain Elgamri units out to refute such generalizations. considering the traditionally conditioned Orientalist discourses, in mild of the polarized dating among Islam and the West, and deconstructing what has truly been mentioned within the British caliber press, Elgamri issues out that what has truly been journalistically coated is an incomplete fragment of a way more advanced scenario. whereas acknowledging that those poor acts have been certainly devoted within the identify of Islam, and they did contain bloody violence that claimed the lives of blameless civilians and brought on a lot intimidation, Elgamri argues that those occasions were represented via the media as an archetype of Islam, while in general there is not any unmarried monolithic Islam and, for that reason, no unmarried monolithic Muslim neighborhood. the writer concludes that, opposite to what's often depicted, Islam and Muslim societies are usually not restricted basically to disagreement, violence, terrorism, and antagonism in the direction of every little thing Western, yet relatively are tremendous diversified of their non secular and political outlooks.
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Additional info for Islam in the British Broadsheets: The Impact of Orientalism on Representations of Islam in the British Press
Sample text
If the idea of Eurocentrism conditioned Europe’s outlook on other worlds in the wake of the discovery of other continents and the era of expansion, from the second half of the nineteenth century, imperialism started to shape and condition its outlook (Djait, 1985: p. 18). Central to Europe’s outlook and attitudes towards Islam and the Muslim societies at large was the medieval image and the Other-based relationship invigorated by Orientalism and its discourses that produced and constructed the so-called ‘Orient’.
Only then did a new sense of identity begin to take shape. During the period of confrontation with the Muslim presence, the concepts of ‘Europe’ and ‘Christendom’ were synonymous. According to Hall and Gieben, the cultural identity of Europe was initially considered Christian, but in the post-medieval era the concept of ‘Europe’ began to be identified in geographical, political and economic terms. This important development led to the formation of the idea of ‘the West’, which was characterized as modern and secular, but not to the extent that the so-called West completely lost its Christian origins and ties.
Orientalism as a discursive formation is argued to involve: • • • • • • • approaching the Muslim societies, as Said (1995) argues, with a set of preconceived ideas, supplying members of these societies with a mentality, genealogy, histories, values and peculiarities in isolation from other societies; starting from some presumed particularism derived from Islamic political virtue and the Arabs themselves as a nation, according to Said; treating the Middle Eastern people and countries as something special, mysterious and unknowable, without attributing these characteristics to any universal criteria (Kabbani, 1986: pp.
Islam in the British Broadsheets: The Impact of Orientalism on Representations of Islam in the British Press by Elzain Elgamri
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