By Diegoferra9
È un bacio strano, quello tra me e Matilde, ha il sapore di cose che si vorrebbero dire ma non si ha mai il coraggio.
Ci allontaniamo l'uno dall'altro e rimaniamo immobili a guardarci.
-Vuoi sapere di cosa sai?- le chiedo accennando un sorriso.
Lei storce un poco l. a. testa, le sue gambe nude, coperte dai suoi soliti calzettoni di lana sino al ginocchio, sono l. a. cosa più attraente io abbia mai visto.
-Ho un sapore?- chiede curiosa
-Sì- rispondo annuendo
-Ti ascolto- sorride mentre sfila una piuma bianca impigliata tra i miei capelli
-Sai della prima pagina di un libro, sai quelli che ti attirano già dalla copertina e tutte le volte che passi dalla vetrina della libreria, lo guardi e pensi che prima o poi dovrai fermarti e comprarlo?- dico divertito
-La prima pagina di un libro è?- trip con me
-Sai anche di quegli spazi nascosti dentro il cuore, quelli che pensi di non avere più, tanto ti sembra già pieno e poi d' improvviso sbucano fuori sorprendendoti- ora rido meno
-La prima pagina di un libro e uno spazio nascosto dentro il cuore, altro?- chiede sorpresa
-Sai anche di uno scontro in pieno mattino, hai presente quelli in cui sei in tremendo ritardo al lavoro e non hai pace da perdere? Quelli che ti fanno imprecare nervoso e poi, una volta lontano, ti scopri a pensare a cappotti rossi e capelli spettinati?- le sfioro il naso col dito della mano.
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Extra info for Matilde
Sample text
The spread of Christianity has therefore not been able to eradicate polygyny, quite the contrary. Polygamy, gender roles and Christianity in Cameroon will be discussed further in Chapter 7. Polygyny thus has cultural, normative and numeric strength in Cameroon: the vast majority of people consider it the ideal domestic arrangement and levels exceed the suggested 20 per cent indicating a polygynous society. Moving beyond the form into the content of polygyny in Cameroon, it becomes less straightforward, however.
In the end, it is up to the individual researcher which parameters he or she feels must be included in a definition of polyandry. Those following very strict definitions of marriage and polyandry will find very few societies practising it; those subscribing to broad definitions will find more, thus transplanting the definitional and typological problems into the ethnographic record. Foundations of Polygamy3 Polygamous Society The attempts at defining various forms of polygamy (and hence by implication marriage) lead to the next important question, namely how does one define a society as polygamous?
In much if not most of Africa, polygyny represents a traditional cultural custom which is independent of the religion practised by the polygynist, inasmuch as both Christians, 38 • Polygamy: A Cross-cultural Analysis Muslims, followers of native and other religions can and do practise it. Polygyny is thus an accepted part of local kinship systems in Cameroon, and surrounding non-polygamous populations mostly do not condemn the polygamists in their midst, whether Christian or not. Christian churches may indeed unwittingly reinforce polygamous patterns.
Matilde by Diegoferra9
by Donald
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