By Swami Jitatmananda
ISBN-10: 8172762860
ISBN-13: 9788172762865
Discoveries in smooth Physics,especially the discoveries from the start of twentieth Century,are making it a growing number of obvious that many conclusions of recent Physics are precisely the conclusions of Vedanta philosophy enshrined within the Upanishads and numerous different Vedantic texts. This small publication is a really humble try to venture how the various conclusions of recent physics converge with the very phrases and ideas of the traditional Vedanta,and it's glossy interpretations given through Swami vivekananda.
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13. 110. 73. Page 19 vibrating (spandita), the everactive Principle of dynamism, and is therefore called the Sakti * in the feminine form. 19 It is indeed for this reason that his Sakti* is sometimes technically called the Svatantrya* Sakti* (divine freedom). , the freedom of action (kriya*) both of which constitute the essence of his divine nature (Paramesvarya*). 109. II, I, Comm. 13. 137. 82. 15. 14, Comm. Page 20 24 (svecchaya *) with himself as the background (svabhitta), he is the Supreme Agent (karta*), the Ultimate Experiencer (pramata*), and the Supreme Enjoyer (bhokta*).
Comm. 44. Page 16 the same time it is also the alltranscending Supreme Reality, the Absolute Being. 9 This, in other words, means that the Caitanya is not merely of the nature of Pure Illumination, it is also at the same time the Illuminator of itself as the Illumined (Prakasita*), the three aspects being one and identical in essence. It is indeed for this reason that the Caitanya is described in the Trika system as of the nature of Pure Illumination (Suddha* Prakasa*)10 which always shines and reveals itself in the absence of a second.
110. 73. Page 19 vibrating (spandita), the everactive Principle of dynamism, and is therefore called the Sakti * in the feminine form. 19 It is indeed for this reason that his Sakti* is sometimes technically called the Svatantrya* Sakti* (divine freedom). , the freedom of action (kriya*) both of which constitute the essence of his divine nature (Paramesvarya*). 109. II, I, Comm. 13. 137. 82. 15. 14, Comm. Page 20 24 (svecchaya *) with himself as the background (svabhitta), he is the Supreme Agent (karta*), the Ultimate Experiencer (pramata*), and the Supreme Enjoyer (bhokta*).
Modern Physics and Vedanta by Swami Jitatmananda
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