By Kancha Ilaiah
ISBN-10: 817829902X
ISBN-13: 9788178299020
This booklet is completely diverse from books which were written on Indian civil societal kin, religious personality, political economic system, philosophical foundations, medical roots, cultural essence, and historicity. It takes a trip from tribals upwards and appears on the pyramid of the groups in an inverse order. This e-book is an excise in new technique, pedagogy, research, and synthesization of information. each bankruptcy during this e-book reads like a brand new innovation in Indian social anthropology. It attracts a special map for the way forward for this state and its highbrow background.
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Additional info for Post-Hindu India: A Discourse in Dalit-Bahujan, Socio-Spiritual and Scientific Revolution
Sample text
The notion of civilization, therefore, changes from community to community and nation to nation. The food cultures are constructed according to the caste-groups in India. Caste is a colossal compartmentalizer of food culture. This compartmentalization has forced us to lose out on many varieties of food items that would have added to our cusine. For example, there are many edible insects that could not become part of even the kitchen culture of nonvegetarians because of the general fear of the Brahmanic atmosphere.
But that root may not have any demand if it is taken to a distant urban area where its taste and food value are not known. For a Brahman sitting in an urban office, University, or the temple, the taste and food value of the Yellerugadda would be totally unknown. A Brahman at the University could write that it is a useless and tasteless food; a Brahman at the Secretariat could write a note on a file that growing such 7 8 Post-Hindu India roots on co-operative land is a waste; a priest in the temple might say that it is not a divine food—all of which would amount to destroying a great food heritage of India.
Hence, Hindu nationalism constructed tribal cultures as satanic and hence inimical, and thus negated its own self and constructed the myth as reality. PODU PRODUCTION AND TRIBAL CREATIVITY In Telugu country, the Godavari river divides the plains and tribal agrarian knowledge systems. The people of the plains on one side of the Godavari conduct their agricultural operations with the help of tractors while the Kondareddy and Kondadora tribes work in Podu form (if there is any change, it is a recent one) on the other side of the river.
Post-Hindu India: A Discourse in Dalit-Bahujan, Socio-Spiritual and Scientific Revolution by Kancha Ilaiah
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