By L. Zastoupil
ISBN-10: 0230616801
ISBN-13: 9780230616806
This publication investigates Rammohun Roy as a transnational famous person. It examines the function of non secular heterodoxy--particularly Christian Unitarianism--in remodeling a colonial outsider into an imagined member of the rising Victorian social order It makes use of his popularity to shed clean mild on nineteenth-century British reformers, together with advocates of liberty of the click, early feminists, loose alternate imperialists, and constitutional reformers reminiscent of Jeremy Bentham. Rammohun Roy's highbrow agendas also are interrogated, relatively how he hired Unitarianism and the British satiric culture to undermine colonial rule in Bengal and provincialize England as a laggard kingdom within the development in the direction of rational faith and political liberty.
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Additional resources for Rammohun Roy and the Making of Victorian Britain (Palgrave Studies in Cultural and Intellectual History)
Example text
Com - licensed to Universitetsbiblioteket i Tromsoe - PalgraveConnect - 2011-03-05 24 R AMMOHUN, THOMAS JEFFERSON, THE BIBLE 25 in the next chapter. First we need to understand how two intellectuals on opposite ends of the earth arrived at similar views of the Bible. * * Rammohun Roy’s journey to renown in the world of biblical criticism began in rural Bengal with a youthful interest in rational religion nurtured by Islamic and Hindu influences. Calcutta was a crucial stopping place, as there he gained facility in using the printed page and refined his views of a purified Hinduism.
Anti-Trinitarian individuals and their texts arrived in British ships, linked up with sympathetic local dissidents, and assisted the latter in creating new outposts of Unitarianism. Differences abounded too, not least of which was the refraction of Christianity through the lenses of South Asian religious traditions. Still, there is excellent reason to compare the North American and South Asian experiences. In each land prominent individuals, working under the direct influence of British Unitarian settlers, crafted remarkably similar personalized versions of the Bible in the same year.
In 1827 the Dublin minister published a work proving, in his view, that the doctrine of the Trinity was neither scriptural nor rational. 54 For the Dubliner—and many other Unitarians—there was no mistaking the meaning or importance of Rammohun’s writings about the Bible. Rammohun’s religious identity is discussed in appendix A. Here the question is why did Rammohun stop localizing using a Deist framework and turn instead to Unitarian discourse? The testimony of Deocar Schmid provides important clues.
Rammohun Roy and the Making of Victorian Britain (Palgrave Studies in Cultural and Intellectual History) by L. Zastoupil
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