Saddam's Word: The Political Discourse in Iraq (Studies in by Ofra Bengio PDF

By Ofra Bengio

ISBN-10: 0195114396

ISBN-13: 9780195114393

ISBN-10: 0195151852

ISBN-13: 9780195151855

ISBN-10: 0195185315

ISBN-13: 9780195185317

This is often the 1st severe try to comprehend glossy Iraq via a detailed exam of the political discourse utilized by the Ba'th regime and its chief, Saddam Hussein. by means of examining political phrases, strategies, and idioms as disseminated during the reliable Iraqi mouthpieces, writer Ofra Bengio illuminates Iraq's political tradition and the occasions that those expressions have either mirrored and formed. not just does this examine upload to our realizing of the "Saddam enigma;" it additionally bargains a extra common fact: that lower than any regime, political tradition is equipped on public discourse. Saddam's be aware may be of a lot curiosity to scholars of the modern heart East, in addition to to all different observers of Saddam Hussein and his regime.

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Extra info for Saddam's Word: The Political Discourse in Iraq (Studies in Middle Eastern History)

Example text

In the Qur an, the verb athara (from the same root) is used to denote plowing or turning over of a clod of earth (sura al-Rum, v. 30; al-Baqara, v. 71). ” The dictionary mentions the role of the ox (thawr) in rousing the cows from their resting place and leading them to the water—a remark that clarifies the connection between thawr and thawra. In the modern sense, we do not find thawra before the nineteenth century, when it was first used with a neutral or negative note, later be coming positive.

71). ” The dictionary mentions the role of the ox (thawr) in rousing the cows from their resting place and leading them to the water—a remark that clarifies the connection between thawr and thawra. In the modern sense, we do not find thawra before the nineteenth century, when it was first used with a neutral or negative note, later be coming positive. The transition is indicative of the change in the value system prevalent in Arab society. 32 An example of the first was the 1920 “great Iraqi revolution” (al-thawra al- Iraqiyya al-kubra) against the Brit ish, which failed to remove the mandatory regime but may have some what shortened its life.

48 But unlike the Iraqi revo lution, Iran’s not only had failed to advance the country but also had thrown it back all the way to the dark ages preceding Islam (jahiliyya). Oddly enough, Iraqi Shi is agreed with the spokespeople of the regime in singling out Iraq’s revolutionary centrality. For instance, Muhammad Taqi al-Mudarrisi, an Iraqi Shi’i leader, declared that the holy cities in Iraq (holy to the Shi a, that is) had been the centers from which Iranian revolution ary movements had started out; that was as true of the Constitutional Revolution of 1906 as of Khomeini’s.

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