By Ellen Anne McLarney
ISBN-10: 0691158487
ISBN-13: 9780691158488
In the many years prime as much as the Arab Spring in 2011, while Hosni Mubarak's authoritarian regime used to be swept from energy in Egypt, Muslim girls took a number one position in constructing a powerful Islamist presence within the country's public sphere. Soft Force examines the writings and activism of those women--including students, preachers, reporters, critics, actors, and public intellectuals--who anticipated an Islamic awakening within which women's rights and the kinfolk, equality, and emancipation have been on the center.
Challenging Western conceptions of Muslim ladies as being oppressed by way of Islam, Ellen McLarney indicates how girls used "soft force"--a women's jihad characterised through nonviolent protest--to oppose secular dictatorship and articulate a public sphere that was once either Islamic and democratic. McLarney attracts on memoirs, political essays, sermons, newspaper articles, and different writings to discover how those ladies imagined the house and the relations as websites of the unfastened perform of faith in a weather the place Islamists have been below siege by way of the secular country. whereas they appear to enhance women's conventional roles in a male-dominated society, those Islamist writers additionally reoriented Islamist politics in domain names coded as female, placing ladies on the very vanguard in imagining an Islamic polity.
Bold and insightful, Soft Force transforms our realizing of women's rights, women's liberation, and women's equality in Egypt's Islamic revival.
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Extra resources for Soft Force: Women in Egypt’s Islamic Awakening
Example text
96 They reinscribe certain liberal assumptions about the masculine nature of the state, the role of the private sphere in safeguarding personal freedom, and women and mothers as providing a haven in a heartless world. They do this while drawing deeply on Islamic sources—Qurʾan and hadith, fiqh ( jurisprudence) and shariʿa, interpretations old and new—to interpret the role of women in a new Islamic politics. As many theorists have noted, liberalism is an ideological system that carries within it its own antitheses, making it difficult to rupture with its own internal logic97— antitheses like the West versus Islam, freedom versus subjection, state versus religion, individual versus community, political versus personal, public versus private, male versus female.
As debates over “private” issues played out in the Islamic public sphere, Ebrahim Moosa, Ghazali and the Poetics of Imagination (Chapel Hill: University of North Carolina Press, 2005), 210. 52 Christopher Lasch, Haven in a Heartless World: The Family Besieged (New York: Norton, 1995); Brown, “Liberalism’s Family Values,” 159–61; Raouf Ezzat, al-Marʾa wa-l- ʿAmal al-Siyasi, 173–81. See chapter 6 for a fuller discussion of the family as a haven and an oasis in Raouf Ezzat’s writings. ArtID=123235&SecID=323.
Bending liberal Asad, Formations of the Secular, 220. id=29932. 68 69 26 • Introduction ideology toward its own ends, Islamic thought in Egypt has claimed, among other rights, self-determination (and self-rule), political autonomy, freedom of religion, and freedom of expression as the foundations of an Islamic polity. Part of this rhetoric has involved calls for women’s equality and participation in public life, in conjunction with repeated acknowledgments of women’s central and critical importance to the family.
Soft Force: Women in Egypt’s Islamic Awakening by Ellen Anne McLarney
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