Michael Angold's The Byzantine Empire 1025-1204: A Political History (2nd PDF

By Michael Angold

ISBN-10: 0582294681

ISBN-13: 9780582294684

An absolutely up-to-date moment variation of this acclaimed political historical past of the Byzantine Empire which weaves social, fiscal, cultural developments and international politics into its vast narrative. Michael Angold has enriched his unique examine with the findings of a decade of recent scholarship, presents a fuller therapy of Byzantium from Western views and has incorporated a brand new dialogue of the first resources for the interval.

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Additional info for The Byzantine Empire 1025-1204: A Political History (2nd Edition)

Sample text

If, alternatively, we were to consider the epic proportions of Persian literature (Ferdowsi in par ticular), it will emerge as the literary heritage of an imperial conﬁdence now cast in the form of ﬁguratively dominated subjects when placed next to the triumphant (colonizing) Arabic language and literature— a fact that paradoxically casts Ferdowsi’s Shahnameh as the triumphant memory of a rebellious people remembering themselves at the time of their political defeat. This exposes yet 30 Introduction another layer of a split subject writing Persian literary humanism— at once politically defeated and poetically triumphant.

The entire spectrum of Persian literature thus appears as an expansive event spreading eastward into successive empires from Iran to central to south Asia, and yet localized by virtue of its neighborhood to the political triumphalism of Arabic literary, scientiﬁc, and scholastic traditions moving westward into the Mediterranean domain. In the very same vein, Persian literary imagination appears as an imperial cosmopolitanism made to look vernacular by virtue of being adjacent to the mighty Arabic cosmopolitanism that had already laid a solid claim on the Mediterranean.

Compared to the vast whirlwind of decentered subjectivity thus narratively and poetically performed in Persian literary humanism, what today passes as a radical critique of the subject is in fact exceedingly limited and even arrested. The combined effect of multiple and metamorphic modes of decentered subjection feeds on itself to make the emotive center of Persian literary humanism always amorphous, invariably somewhere else, with never a single all-knowing subject in sight to question and/or dismantle.

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