By Jennifer Howes
ISBN-10: 0700715851
ISBN-13: 9780700715855
This e-book investigates how the cloth tradition of South Indian courts used to be perceived via those that lived there within the pre-colonial interval. Howes peels away the traditional different types used to check Indian palace house, reminiscent of public/private and male/female, and replaces them with indigenous descriptions of house present in court docket poetry, vastu shastra and painted representations of courtly existence. Set opposed to the old heritage of the occasions which resulted in the formation of the Ramnad nation, the Kingdom's fabric conditions are tested, starting with the innermost zone of the palace and relocating out to the dominion through the palace compound itself and the walled city which surrounded it. a massive research for either artwork historians and South India experts. the quantity is richly illustrated in color.
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Extra info for The Courts of Pre-Colonial South India: Material Culture and Kingship (Royal Asiatic Society Books)
Example text
These fragmentary structures are the earliest extant courtly monuments in the south of India. When they are viewed alongside the seventeenth-century courtly monuments at Madurai, stylistic links between the courtly architecture of the two places can be discerned. The purpose of this chapter is to look at what we know about the material culture of the Vijayanagara court in order to establish the stylistic and ideological influences which were at play in the courtly monuments of southern Tamil Nadu.
The Manasara presents a model of social hierarchy which links contemporary research on south Indian kingship with studies of south Indian courtly art, architecture and planning. By reading the Manasara as a text on material hierarchy, a broad world view of how man-made things were classified in pre-colonial south India becomes apparent. It goes beyond the view that vastu shastras are architectural treatises, and connects text with the material world through its rigorous grading of south Indian society.
Figure 2 Portrait sculpture of Tirumalai Nayaka in the Pudu Mandapam, Minakshi Sundareshvara Temple, Madurai. 52). 047). 017). 059). 16 Figure 6 Temple column from Madurai by Langles (1821: Vol. 2, p. 8). 17 Figure 7 Plan of Madurai by Langles (1821: Vol. 1, p. 98). Figure 8 Plan of Madras by Langles (1821: Vol. 1, p. 113). K. Acharya (1934: Vol. 5 sheet 20). K. Acharya (1934: Vol. 5 sheet 48). 30 In his illustrations of thrones, Acharya uses two plates to illustrate those suitable for the ‘higher order of kings such as Chakravartin’ and those for the ‘lower order of kings such as Mandalesa’ [Fig.
The Courts of Pre-Colonial South India: Material Culture and Kingship (Royal Asiatic Society Books) by Jennifer Howes
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