By Graham Dwyer
ISBN-10: 0203222539
ISBN-13: 9780203222539
ISBN-10: 0203297717
ISBN-13: 9780203297711
ISBN-10: 0415297494
ISBN-13: 9780415297493
In keeping with fieldwork within the north Indian country of Rajasthan, this booklet makes a speciality of supernatural disease - ailment and misfortune ascribed to demonic spirits or ghosts and to different mystical brokers, comparable to sorcerers and witches. The learn augments and extends the present scholarship on quite a number matters, together with inter alia ideals approximately spirit ownership, sorcery, witchcraft and the evil eye. the subjects of formality perform, particularly exorcism or therapeutic ceremonies, Hindu monks and curers, well known Hinduism and pilgrimage are mentioned, and the anthropology of South Asia is explored with an emphasis on clinical anthropology and Indian ethnomedicine. At a theoretical point, the publication sharply contrasts with a lot of the literature on spirit ownership or on supernatural disorder and its therapy, because the author's phenomenological orientation consists of flow clear of mental or psychiatric paradigms in addition to from other kinds of Western rationalism that experience tended to dominate scholarly paintings. The ebook hence bargains clean insights, either by way of knowing supernatural malaise and its remedy, and when it comes to the appliance of the strategy the writer engages.
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Extra resources for The Divine and the Demonic: Supernatural Affliction and its Treatment in North India
Sample text
For without the aid of the god, Ramdas stated that it would have to remain in its existing form for an unforeseeable length of time. Only Balaji could ensure its immediate release from the ancestral realm. As far as Ramdas was concerned, the affliction could only have been caused by his family’s pitri devata. He said that this became apparent to him within a few weeks of becoming sick. For it was the very same illness from which his sibling had suffered a decade earlier. Ramdas was, therefore, not baffled or puzzled as to why he was unwell; neither was it necessary for him to consult an expert in the art of divination, such as a tantrik, to discover what the ancestor spirit demanded.
The second healing temple, known as Tin Pahar Vale Baba dedicated to Bhairava – so named because it is located on the triple peak of the largest hill overshadowing Mehndipur village – was originally built a little later, though the present, more recent construction was erected only forty-four years ago. A small plaque on one of the inner walls of the temple bears the names Punam Chand Jain and Hanuman Das Jain, the two men who donated money for this in 1959 (2016 Vikrama Era). Previously, as I was informed by the priests at the temple, there was only a small building on the site in which the principal murti (image of the deity) stood, the other 13 MEHNDIPUR: THE FIELDWORK SETTING important idols being left unsheltered outside.
Regarding various categories of supernatural malaise, more female than male interviewees stated that their ill-health was caused by capricious demons and ghosts. 16 On the other hand, there was no significant disparity between the sexes concerning the attribution of illness or misfortune to sorcery. Half of both female and male respondents said that they were injured or harmed by occult practitioners, though those who were married more frequently than those who were unmarried claimed to be directly afflicted.
The Divine and the Demonic: Supernatural Affliction and its Treatment in North India by Graham Dwyer
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