By Tony K Stewart
ISBN-10: 0195392728
ISBN-13: 9780195392722
Within the early 16th century, a charismatic Bengali Brahmin, Visvambhara Misra, encouraged groups of worshipers in Bengal, Orissa, and Vraja along with his teachings. Misra took the ascetic identify Krsna Caitanya, and his devotees fast got here to think he was once divine. The religious descendents of those preliminary fans this present day include the Gaudiya Vaisnava flow, probably the most bright non secular teams in all of South Asia. within the ultimate note, Tony Stewart investigates how, with out imperative management, no institutional authority, and no geographic middle, a non secular neighborhood however got here to outline itself, repair its textual canon, and flourish. the reply, he argues, are available in an excellent Sanskrit and Bengali hagiographical workout: the Caitanya Caritamrta of Krsnadasasa Kaviraja. Written a few seventy-five years after Caitanya's passing, Krsnadasa's textual content accumulated and synthesized the divergent theological views and formality practices that had proliferated in the course of and after Caitanya's existence. It has considering the fact that turn into the devotional regular of the Gaudiya Vaisnava flow. The text's energy, Stewart argues, derives from its subtle use of rhetoric. The Caitanya Caritamrta persuades its readers covertly, showing to defer its arrogated authority to Caitanya himself. even though the textual content began as a hagiography like such a lot of others-an index of acceptable ideals and formality practices that issues easy methods to salvation-its effect has grown some distance past that. Over the centuries it has develop into an icon, a metonym of the culture itself. from time to time this day it might probably also be obvious worshiped along photos of Krsna and Caitanya on altars in Bengal.In tracing the origins, literary thoughts, and dissemination of the Caitanya Caritamrta, Stewart has unlocked the historical past of the Gaudiya Vaisnavas, explaining the inconceivable solidarity of a dynamic non secular crew.
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Extra info for The Final Word: The Caitanya Caritamrita and the Grammar of Religious Tradition
Sample text
The yoga taught today in many fitness centres and gyms leaves out a number of key ingredients which have been tested for hundreds of years, and which have provided an effective plan for personal development. Instead of being grateful to Patanjali for having given us such a detailed recipe, we are casually dropping from practice some of his key points. In doing so, we are losing sight of the 37 ultimate goal and becoming obsessed with only a few of the techniques leading to it. If we continue in this way, the West may lose the essence of yoga and replace it with just another fitness regime for the body.
Yoga, by increasing self-confidence in our practice, enables us o extend this confidence into other areas of our life – work, parenting, social life, sexuality, sport and play. 55 10 Meditation In asana we work mostly on the gross physical body, and in pranayama we move inwards, working chiefly with the more subtle breath. The next move is still further inwards and towards even more subtlety as we begin to work directly with the mind. The breath has now become quite and still, and the mind has become more settled.
The Chandogya Upanishad also locates the Spirit in the heart: In the centre of the castle of the infinite Spirit, which is Brahman, in our own body, there is a small shrine shaped like a lotus flower in which there is a small space. We need to find out who lives there and we should desire to know Him. Why is it so important? Because this little space within our hearts is as great as the whole vast world outside. Heaven, earth, fire, wind, the sun, moon and start; whatever 35 is and whatever is not, everything is there, for the whole universe is in Him and He dwells in our hearts.
The Final Word: The Caitanya Caritamrita and the Grammar of Religious Tradition by Tony K Stewart
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