By Bradley L. Herling
ISBN-10: 1135501882
ISBN-13: 9781135501884
Publish 12 months note: First released April 1st 2009
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How did the Bhagavadgata first develop into an item of German philosophical and philological inquiry? How have been its foundational recommendations at the beginning interpreted inside German highbrow circles, and what does this episode within the heritage of cross-cultural come across educate us in regards to the prestige of comparative philosophy this present day?
This ebook addresses those questions via a cautious learn of the figures who learn, translated and interpreted the Bhagavadgata round the flip of the 19th century in Germany: J.G. Herder, F. Majer, F. Schlegel, A.W. Schlegel, W. von Humboldt, and G.W.F. Hegel. Methodologically, the learn attends to the highbrow contexts and prejudices that framed the early reception of the textual content. however it additionally delves deeper through investigating the way in which those frameworks inflected the development of the Bhagavadgata and its foundational strategies throughout the scholarly acts of excerpting, anthologization, and translation.
Overall, the venture contributes to the pluralization of Western philosophy and its historical past whereas at the same time arguing for a endured severe alertness in cross-cultural comparability of philosophical and non secular worldviews."
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Additional resources for The German Gītā: Hermeneutics and Discipline in the Early German Reception of Indian Thought
Sample text
Apprentice barrister Gandhi appears to have found celibacy much more congenial to his shy, sensitive personality and spirit than the life of "lust" thrust upon him perforce by his very early arranged marriage. With no conjugal distractions or obligations, young Mohandas decided to take required courses and examinations to qualify as a matriculate from London University while completing his final terms for the Bar. He studied Latin and chemistry, in addition to French and physics ("Heat and Light").
As Ahmedabad was . . "15 After high school, Gandhi felt obliged to go to college to prepare to succeed his father as premier advisor to one of Gujarat's princes. He personally would have preferred to study medicine. His experience nursing his sick father, despite its traumatic end, appealed strongly to his ardent desire to serve the ill and disabled, a passion he never lost. But when he told his oldest brother of his professional preference, lawyer Lakshmidas "interrupted me: 'Father never liked it.
3 Kasturba's reaction to her stubborn husband's adamant refusal ever again to enter her father and mother's home, or that of her sister or brother, [ 28 ] Brief Interlude at Home may well be imagined, though no mention is made of it by Gandhi. She had after all been deprived for almost three years of her husband's supportive presence and love, left under his mother's protection in his brother's home with her infant son, who had barely glimpsed his father's face. No sooner was Gandhi reunited with his wife, moreover, than clouds of lust and jealousy again darkened their days and nights.
The German Gītā: Hermeneutics and Discipline in the Early German Reception of Indian Thought by Bradley L. Herling
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