By Austin J. Shelton
ISBN-10: 0873950828
ISBN-13: 9780873950824
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Additional info for The Igbo-Igala borderland: religion & social control in indigenous African colonialism
Example text
Most important, it can be manipulated by those who know the means of manipulating it, and it can empower an object. The making of medicine is the empowering of an object. It radiates waves of force, as it were, in all directions from itself, so many sacrifices are laid at crossroads, and some of the most potent of all medicines are located deep inside sacred groves upon the precincts of which villagers will not dare intrude. Force is contagious and extremely dangerous: medicine meant to serve one purpose can become a source of evil to anyone who even "inadvertently" interferes with it.
Indeed, influence upon the borderland Igbo was far more strongly Igala and Idoma than it was Umunri or Aro. The Igala What we call Igala at present are a people compounded of several groups whose social organization and value systems are generally similar and who recognize the one paramount king, the attah (literally, "father"), at Idah as their political ruler. Numbering about 500,000, the Igala inhabit the area of Kwara State south of the Benue River and east of the Niger in an area of about 5000 square miles, in what was formerly Kabba Province of Northern Nigeria.
On the east they are bordered by the Idoma, and on the south by the Nsukka Igbo; because Igala Division extends southward between the Niger and Anambra Rivers, the Igala border the Igbo along the Anambra as far south as Ogurugu, the base from which Onojo Ogboni invaded and conquered Nsukka. Consequently, much of the northern and western borders of Igbo-dominated Nsukka Division of East-Central State touch Igala country. On the south the Igala hegemony diminishes in the Anambra River forests, but it is through this regioninto which Umunri influence extends northwardsthat Igala and Umunri may be geographically connected (see Jeffreys, 1960:54).
The Igbo-Igala borderland: religion & social control in indigenous African colonialism by Austin J. Shelton
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