By Iamblichos Iamblichos
Excerpt from Theurgia, or the Egyptian Mysteries
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Extra info for Theurgia or the Egyptian mysteries
Example text
Since, therefore, we have shown, in respect to the last race of the superior orders, namely, the soul, that it is impossible for it to participate in any passive or impressionable condition, how is it proper to attribute this participation to demons and half -gods who are sempiternal and follow the gods, and themselves according to their respective grades preserve, and likewise in their several places make the regular arrangement of the divine beings always complete, and do not leave any unoccupied space between the different orders ?
In the same way, likewise, in comedy and tragedy, when we behold the emotions of others, we repress our own, make them more moderate and are puri: KaX&v from KaXbv, good, beauty, moral virtue, ex* Mr. M. W. Hazeltine, in the New York Sun, remarks upon this apparent confounding of moral with physical beauty, which this word exhibits, that "the ancients had not that conception which forms * Greek, cellence. the basis and aim of ^Esthetics in our time. " fThese opinions were anciently entertained, the universe itself being regarded not as a fabric but as a birth, a creation or genesis, and evolution.
Whereas, therefore, we have made the classification of the four races in these two ways also alike in perfectly complete, we think it sufficient in regard to the others that for the sake of brevity, and because that which remains —the comprehending of the intermediate tribes is in a meas- — ure already plain, we exhibit only the peculiarities of the extreme races. Hence we shall pass over the intermediate tribes as being already well known, and make a sketch of the others in some way in very few words.
Theurgia or the Egyptian mysteries by Iamblichos Iamblichos
by Ronald
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