By Melissa Gregg (auth.)
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Additional resources for Cultural Studies’ Affective Voices
Family is the primordial allegiance Hoggart brings out. Loyalty to family comes first, a value which manifests in the contempt for the means test officials and magistrates referred to earlier. The attitude is also reified in the working-class aphorisms Hoggart cites throughout the book, such as ‘There’s no place like home’ (1958: 33). An obligation to family comes before class, but the two are intimately intertwined. In these descriptions of family, Hoggart’s discourse of empathy gains momentum.
20 Cultural Studies’ Affective Voices A discourse of empathy relates what might be unfamiliar in approachable terms. This is not to say that empathy always or even often flows from those with ‘power’ to those without. It is to say that when the scriptural economy of speaking opportunities is unfairly weighted, an empathic and situated political practice might include an assessment of the unnecessary barriers maintained by scholarly discourse. 11 As Morris puts it, this involves developing ‘deep, practical knowledge of what it means to speak differently with (not for or to) different people in different contexts’ (1998a: 506).
Landscape with figures The first half of The Uses of Literacy describes the scene of reception for the artefacts of popular culture discussed in greater subsequent detail. As Hoggart relates: It became necessary to create a context in which people lived, the context in which they received this mass material but also ‘received’ many other things. And that’s why it’s fair to say that The Uses of Literacy was written back to front in that I started to write a textbook and then decided to write a description of the culture that became the first part of the book.
Cultural Studies’ Affective Voices by Melissa Gregg (auth.)