By John G Gager
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Additional resources for Kingdom and Community: The Social World of Early Christianity (Prentice-Hall Studies in Religion Series)
STENDAHL, "Biblical Theology," Interpreter's Dictionary of the Bible (Nashville: Abingdon Press, 1962), vol. 1, pp. 41S-32. 21. For a more thorough discussion of my views on this issue see my article, "The Gospels and Jesus: Some Doubts about Method," Journal of Religion 54 (1974), pp. 244-72. 22. The Quest of the Historical Jesus (New York: Macmillan, 1959), p. 4. On the subject as a whole see VAN HARVEY, The Historian and the Believer (New York: Macmillan, 1966). 23. See J. VANSINA, Oral Tradition.
New York: Harper & Row, 1966; first published in 1890). Eine Mithrasliturgie (Berlin: Teubner, 1923). See, for example, the figures discussed in Chapter 2, below. In addition, the work of MARY DOUGLAS should prove increasingly fruitful to students of early Christianity; see her "Social Preconditions of Enthusiasm and Heterodoxy," in Forms of Symbolic Action (Proceedings of the 1969 Annual Spring Meeting of the American Ethnological Society), ed. R. F. SPENCER (Seattle: University of Washington Press, 1969), pp.
180). D. A. HOLLINGER, "T. S. Kuhn's Theory of Science and Its Implications for History," American Historical Review 78 (1973), p. 386. 2 The End of Time and the Rise of Community From one point of view) the whole history of the comparative study of religion from the time Robertson-Smith [1846-94] undertook his investigation into the 1"ites of the ancient Semites (and was dismissed from Oxford as a heretic for his pains) can be looked at as but a circuitous, even devious) approach to a rational analysis of our own situation) an evaluation of our own religious traditions while seeming to evaluate only those of exotic others.
Kingdom and Community: The Social World of Early Christianity (Prentice-Hall Studies in Religion Series) by John G Gager