By John Stratton Hawley, Vasudha Narayanan
ISBN-10: 0520249135
ISBN-13: 9780520249134
ISBN-10: 0520249143
ISBN-13: 9780520249141
The lifetime of Hinduism brings jointly a chain of essays--many famous as classics within the field--that current Hinduism as a colourful, actually ''lived'' faith. Celebrating the range for which Hinduism is understood, this quantity starts off its trip within the ''new India'' of Bangalore, India's Silicon Valley, the place international connections and native traditions rub shoulders day-by-day. Readers are then provided a glimpse into the multifaceted international of Hindu worship, life-cycle rites, fairs, performances, authorities, and castes. The book's ultimate sections take care of the Hinduism that's rising in diasporic North the USA and with problems with identification that face Hindus in India and all over the world: militancy as opposed to tolerance and the fight among possessing one's personal faith and sharing it with others. participants: Andrew Abbott, Michael Burawoy, Patricia Hill Collins, Barbara Ehrenreich, Evelyn Nakano Glenn, Sharon Hays, Douglas Massey, Joya Misra, Orlando Patterson, Frances Fox Piven, Lynn Smith-Lovin, Judith Stacey, Arthur Stinchcombe, Alain Touraine, Immanuel Wallerstein, William Julius Wilson, Robert Zussman
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Extra info for The Life of Hinduism
Example text
According to ancient Indian philosophy, the human body is divided into seven vortices of energy, called chakras, beginning at the base of the spine and ending at the top of the head. The sixth chakra, also known as the third eye, is centered in the forehead directly between the eyebrows and is believed to be the channel through which humankind opens spiritually to the Divine. At the end of each puja ceremony the devotee marks this chakra with sacred powder, usually either kumkum (vermilion) or vibhuti, or with a paste made of clay or sandalwood as a symbol and reminder of the darshan.
For further information on the mela at Bunkal ki Devi, see D. R. Purohit, “Fairs and Festivals: Place, Occasion, and Events,” in Garhwal Himalaya: Nature, Culture, and Society, ed. O. P. Kandari and O. P. Gusain (Srinagar, Garhwal: Transmedia, 2001), 370; cf. Stephen Alter, Sacred Waters: A Pilgrimage to the Many Sources of the Ganga (New Delhi: Penguin, 2001), 255–57. At the other end of India a ban against animal sacrifice was enacted by the Tamil Nadu state legislature in 2003 but was repealed early in 2004.
A married woman in some parts of India may be identified by the vermilion used in her tilak and in the part of her hair. Contrary to popular belief outside of India, the bindi, or beauty mark, that modern Indian women and girls put on their foreheads has no other contemporary significance, although it evolved from these symbolic tilaks. It does not refer to caste, community, or marital status. After the symbolic purification with fire, the drinking of holy water, and the marking of the third eye, the final act in most pujas is the return to the devotee of some of the flowers and the newly blessed food, called prashad.
The Life of Hinduism by John Stratton Hawley, Vasudha Narayanan
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