Read e-book online Sacred Tensions: Modernity and Religious Transformation in PDF

By Raymond L. M. Lee

ISBN-10: 1570031673

ISBN-13: 9781570031670

This article examines the advance and perform of Islam, Buddhism, Hinduism and Christianity in Malaysia. Its analyses offer an perception into how tested and charismatic religions healthy into the framework of modernization and secularization in the course of the international.

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Extra resources for Sacred Tensions: Modernity and Religious Transformation in Malaysia (Studies in Comparative Religion)

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In attempting to reduce religious alienation, the Malay political elite has astutely reestablished its public image as an indefatigable defender of Islamic values (see Mauzy and Milne 1984). The government's campaign to maintain Islamic confidence has ranged from public demonstrations of Islamic religiosity to the modernization of Islamic institutions. The position of the non-Muslims in the challenge to secularization tends to be so vague that it is difficult to say whether they are anti- or prosecularization.

In this way the Malay social structure was left largely undisturbed, but at the same time the new role of administrator turned many Malay officers into marginal men, ''caught between the two forces at work in the society, that of Malay culture and Western influence" (Khasnor 1984:190). Despite their marginality, they commanded much respect within the Malay community because of their close association with British colonial power. It was this respect that provided a political platform for their definition of Malay ethnicity after World War II.

As the religion of an ethnic majority, it does not seem to embody the warrior ethic that Weber (1963, 1968) attributed to early Islam, largely because its arrival on the peninsula was facilitated by itinerant missionaries and traders, not by Arab warriors. However, Weber's analysis of patrimonialism in medieval Islam appears to suggest a parallel in the early development of Islamized Malay culture. Our intention in this chapter is to draw upon on Weber's analysis of Islamic patrimonialism to examine Malay society under the early influence of Islam.

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Sacred Tensions: Modernity and Religious Transformation in Malaysia (Studies in Comparative Religion) by Raymond L. M. Lee


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