By Debabrata B. Sen Sharma
ISBN-10: 0791403483
ISBN-13: 9780791403488
After featuring a common survey of non secular perform within the various colleges of Indian philosophy, the writer specializes in the Trika tuition, popularly referred to as Kashmir Shaivism. He offers basically and exhaustively with such themes as Shaktipat (the descent of Divine Grace), Diksha (initiation), and the function of the Guru. His therapy of a number of the paths (upayas) applicable for the different sorts of practitioners is principally valuable.
The publication ends with a bankruptcy on enlightenment (jivanmukti). This bankruptcy not just provides the which means of self-realization-in-this-lifetime, yet deals fabric in this subject for the 1st time in English.
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Example text
13. 110. 73. Page 19 vibrating (spandita), the everactive Principle of dynamism, and is therefore called the Sakti * in the feminine form. 19 It is indeed for this reason that his Sakti* is sometimes technically called the Svatantrya* Sakti* (divine freedom). , the freedom of action (kriya*) both of which constitute the essence of his divine nature (Paramesvarya*). 109. II, I, Comm. 13. 137. 82. 15. 14, Comm. Page 20 24 (svecchaya *) with himself as the background (svabhitta), he is the Supreme Agent (karta*), the Ultimate Experiencer (pramata*), and the Supreme Enjoyer (bhokta*).
Comm. 44. Page 16 the same time it is also the alltranscending Supreme Reality, the Absolute Being. 9 This, in other words, means that the Caitanya is not merely of the nature of Pure Illumination, it is also at the same time the Illuminator of itself as the Illumined (Prakasita*), the three aspects being one and identical in essence. It is indeed for this reason that the Caitanya is described in the Trika system as of the nature of Pure Illumination (Suddha* Prakasa*)10 which always shines and reveals itself in the absence of a second.
110. 73. Page 19 vibrating (spandita), the everactive Principle of dynamism, and is therefore called the Sakti * in the feminine form. 19 It is indeed for this reason that his Sakti* is sometimes technically called the Svatantrya* Sakti* (divine freedom). , the freedom of action (kriya*) both of which constitute the essence of his divine nature (Paramesvarya*). 109. II, I, Comm. 13. 137. 82. 15. 14, Comm. Page 20 24 (svecchaya *) with himself as the background (svabhitta), he is the Supreme Agent (karta*), the Ultimate Experiencer (pramata*), and the Supreme Enjoyer (bhokta*).
The philosophy of sādhanā : with special reference to the Trika philosophy of Kashmir by Debabrata B. Sen Sharma
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