By Thorsten Botz-Bornstein
ISBN-10: 9042033363
ISBN-13: 9789042033368
The impotency therapy Viagra is the quickest promoting drug in background. It has grown past being easily a clinical phenomenon, yet has accomplished the prestige of cultural icon, showing on tv as a pretext for jokes or maybe as a homicide weapon. Viagra has socio-cultural implications that aren't restricted to sexuality. The Philosophy of Viagra deals a distinct viewpoint because it examines the phenomenon of Viagra via rules derived from greater than thousand years of philosophical reasoning. In philosophy, Eros has regularly had a primary place. seeing that Plato, philosophy has held that wish isn't just a scientific but in addition a religious phenomenon and that medical motives claiming to offer an exhaustive account of erotic belief are deceptive. Philosophical principles may be able to debunk a number of clinical rationalizations of sexuality - one in all that is the clinical-sexological discourse on Viagra. during this quantity, numerous authors interpret Viagra throughout the lens of classical philosophy explicating the topics of immortality and hedonism. Others supply psychoanalytical concerns via confronting scientific sexology with mental realities. nonetheless others evoke intercultural facets revealing the relative personality of efficiency that the phenomenon of Viagra makes an attempt to gloss over.
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Additional resources for The Philosophy of Viagra: Bioethical Responses to the Viagrification of the Modern World.
Sample text
Targeting prostitutes, effeminate men, those flaunting their assets, and profligates (D. L. II, 1991, pp. 39, 49, 53, 55, 61, 63, 65, 67, 69,) presents Diogenes as a man with a less than carefree attitude about human sexuality. Since Viagra impacts on human sexuality on a grand scale, both the user and those sexually involved with the user, Diogenes would aniPDGYHUWLQGLYLGXDOXVHUVIRUQRWEHLQJ³WKH PDVWHU´ RI WKHLU UHVSHFWLYH DFWLRQV :KHQ 9LDJUD Uestores the physiological part of the man, it becomes an issue as to who, or what, is in control of a sexually active penis.
Without going into details about the social and socioeconomic factors behind the formation of such relaWLRQVWKHROGPDQGRHVQRWKLGHWKHIDFWWKDW³VH[ZDVWKHPDLQUHDVRQZK\KH VWD\HGLQ&KLQD´ )DUUHUS 7KLVROGPDQFOHDUO\KDVDQDOPRVWXnappeasable passion for sex. With so many available and willing partners, one wonders whether his carnal pleasure could possibly come to an end. Now if Diogenes could have encountered this particular individual, it is only fair to speculate on how unfavorable 'LRJHQHV¶UHDFWLRQZRXOGEHRIWKLVPDQ Relying on the anecdote where Diogenes criticizes a glutton of a man for being obese, one can get an idea as to how the philosopher would confront the sex crazed Australian pumped up on Viagra.
See for instance pages 314 and 316. 15. The most explicit passages are to be found at 219c-220d. 16. Sexual encounters (those that are geared entirely towards pleasure) are not forbidGHQLQ3ODWR¶VXWRSLDQFLW\WKHkallipolis. For one explicit passage, see 461c. 17. On the issue of marital friendship and reciprocity, see the chapter of Kevin Guilfoy in this volume. 18. New York Times online (June 17, 2010). html (accessed June 17, 2010). Two DIOGENES OF SINOPE GETS HARD ON VIAGRA Robert Vuckovich 1.
The Philosophy of Viagra: Bioethical Responses to the Viagrification of the Modern World. by Thorsten Botz-Bornstein
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