Download PDF by Rajmohan Gandhi: Eight Lives: A Study of the Hindu-Muslim Encounter

By Rajmohan Gandhi

This ebook used to be written through a Hindu, the grandson of Mohandas okay. Gandhi. His rationale, in writing on 8 Muslims and their impression on India within the 20th century, is to lessen the gulf among Hindu and Muslims. targeting figures considered as heroes by means of sub-continent Muslims, he exhibits that they are often sought after by means of Hindus as well--that they wish now not be frozen in Hindu minds as foes.

Here is an interesting account of twentieth-century India, Pakistan, and Bangladesh instructed via biographical sketches of 8 males: Sayyid Ahmed Khan (1817-1898), Fazlul Huq (1873-1962), Muhammad Ali Jinnah (1876-1948), Muhammad Iqbal (1876-1938), Muhammad Ali (1878-1931), Abul Kalam Azad (1888-1958), Liaqat Ali Khan (1895-1951), and Zakir Husain (1897-1969).

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Additional info for Eight Lives: A Study of the Hindu-Muslim Encounter

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Suddenly the worry left me and I was at peace. I felt sure the fast would be broken! It was, that same day. The Hindus and Sikhs who had been so angry a few days earlier had met the Mahatma's conditions. Twelve days later it was sports day in our school. My new House, Subhash, had done well and I had contributed my share to the result. When my brother Ramu and I reached home in the evening our father's secretary Kali Prasad met us at the entrance. " A Hindu who saw the Mahatma as a betrayer of Hindu honour had killed him.

When at age 38 she lost her eldest son she simply said, "Khuda ki marzi ('It is God's will')," unrolled her prayer mat and with tears running down her cheeks knelt down to beg for God's solace. 4 Though Sayyid Ahmed learned some mathematics and Arabic from an uncle, and aspects of oriental medicine from a family friend, he did not learn English or join the secular Delhi College, which the Raj had started at the end of the 18th century. The ulama called English schools "abodes of ignorance" and the prejudice must have affected even the "liberal" Farid and his young grandson.

That he realized what had happened, and also sensed his personal responsibility, is indicated in the letter he wrote in his last days to his favourite son Kam Baksh: Son of my soul. Now I am going alone. I grieve for your helplessness. But what is the use? I have greatly sinned, and I know not what torment awaits me. Let not Muslims be slain and reproach fall on my useless head. I commit you and your sons to God's care. I am sore troubled. "30 No doubt the government promoted the interest of the ruling class, and that class happened to be mainly Muslim, but the state was not a theocracy.

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Eight Lives: A Study of the Hindu-Muslim Encounter by Rajmohan Gandhi


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